Grace Aguilar, the Jealous Man, and Imperialism's 'Pleasure'.

Reading Grace Aguilar on the law of the jealous man (Num. 5:11–31) against Edward Said's putative anatomy of psychological satisfaction respecting nineteenth-century (Western) depictions of non-European faces and spaces (in Culture and Imperialism) is the interest of this article. Aguilar's interpre...

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Publicado en:Biblical Interpretation Vol. 29; no. 1; pp. 25 - 49
Autor principal: Lee, Bernon
Formato: Artículo
Publicado: Brill Academic Publishers 2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Grace Aguilar, the Jealous Man, and Imperialism's 'Pleasure'.
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        au: Lee, Bernon
        affil: Department of Biblical and Theological Studies, Bethel University, St. Paul, MN 55112, USA
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        Aguilar, Grace, 1816-1847
        Pleasure
        Orientalism
        Imperialism
        Said, Edward W., 1935-2003
      sug:
        subj:
          Aguilar, Grace, 1816-1847
          Pleasure
          Orientalism
          Imperialism
          Said, Edward W., 1935-2003
      keyword:
        Edward Said
        Grace Aguilar
        nineteenth-century biblical interpretation
        Numbers 5:11–31
        Sotah
      ab: Reading Grace Aguilar on the law of the jealous man (Num. 5:11–31) against Edward Said's putative anatomy of psychological satisfaction respecting nineteenth-century (Western) depictions of non-European faces and spaces (in Culture and Imperialism) is the interest of this article. Aguilar's interpretation fits, largely, Said's paradigm of sclerosed racial differences, cultural interpenetration within contested spaces, and a recovery of a Western perspective in the last. But her conformity to the pattern in the work is troubled by her commitment to a marginal Anglo-Jewish apologetic grounded in the religious ruminations of an ancient Eastern people and literature. Charting a course for her brand of Jewish piety to the center of Victorian religious culture with its moorings in Euro-supremacy, Aguilar remains tethered to her Near Eastern patrimony. She is, in the end, a reluctant imperialist.
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