Perfect Subjects, Shields, and Retractions: Three Models of Impassibility.

According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the...

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Publicado en:Vivarium Vol. 59; no. 1/2; pp. 79 - 102
Autor principal: Toth, Zita V.
Formato: Artículo
Publicado: Brill Academic Publishers 2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Perfect Subjects, Shields, and Retractions: Three Models of Impassibility.
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        au: Toth, Zita V.
        affil: Department of Philosophy, Indiana University Bloomington, Bloomington, Indiana, USA
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          Motor ability
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        Durand of St.-Pourçain
        impassibility
        Peter of Palude
        resurrection
        Thomas Aquinas
      ab: According to theological consensus at least from the thirteenth century, at the End of Times our body will be resurrected and reunited with our soul. The resurrected body, although numerically identical to our present one, will be quite different: it will possess clarity, agility, subtility, and the inability to suffer. It is the last of these characteristics that will be of most concern in the present article. There are two reasons why impassibility presents a problem in the medieval framework. The first has to do with how to characterize impassibility more precisely; the second arises because at first it may seem that impassibility is not metaphysically possible at all. The article will look at three attempts to tackle these problems: those of Thomas Aquinas, Durand of St.-Pourçain, and Peter of Palude. As the article aims to show, looking at how causal powers work on the New Earth may shed some light on how medieval thinkers thought they worked on the present one.
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