CHRISTIANITY, SCIENCE, AND THREE PHASES OF BEING HUMAN: with Bruce R. Reichenbach, "Christianity, Science, and Three Phases of Being Human"; and Joona Auvinen, "On the Normative Significance of the Aims of Religious Practice.".

The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo‐Darwinism, and most recently strong artificial intelligence (AI). I trace these views wit...

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Publicado en:Zygon: Journal of Religion & Science Vol. 56; no. 1; pp. 96 - 118
Autor principal: Reichenbach, Bruce R.
Formato: Artículo
Publicado: Open Library of Humanities Mar2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: CHRISTIANITY, SCIENCE, AND THREE PHASES OF BEING HUMAN: with Bruce R. Reichenbach, "Christianity, Science, and Three Phases of Being Human"; and Joona Auvinen, "On the Normative Significance of the Aims of Religious Practice.".
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        Christian philosophy
        Moral agent (Philosophy)
        Artificial intelligence
        Monism
        Dualism
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          Christian philosophy
          Moral agent (Philosophy)
          Artificial intelligence
          Monism
          Dualism
      keyword:
        anthropological dualism
        anthropological monism
        artificial intelligence
        freedom to choose
        Hans Moravek
        moral agency
        Neo‐Darwinism
        Paul Kurzweil
        religion and science
        Richard Swinburne
      ab: The alleged conflict between religion and science most pointedly focuses on what it is to be human. Western philosophical thought regarding this has progressed through three broad stages: mind/body dualism, Neo‐Darwinism, and most recently strong artificial intelligence (AI). I trace these views with respect to their relation to Christian views of humans, suggesting that while the first two might be compatible with Christian thought, strong AI presents serious challenges to a Christian understanding of personhood, including our freedom to choose, moral choice itself, self‐consciousness, and the relevance of God to our beginning, being, and ending.
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    language: English
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