Antifeminism, Profeminism, and the Myth of White Men's Disadvantage.

This article analyzes how members of antifeminist and profeminist men's groups discursively situate themselves as stigmatized by privilege. While the antifeminist men engage in symbolic disclosures that locate (white) men as the "real victims" of gender inequality, the profeminist men rely on strate...

Descripción completa

Detalles Bibliográficos
Publicado en:Signs: Journal of Women in Culture & Society Vol. 46; no. 3; pp. 663 - 689
Autor principal: Bridges, Tristan
Formato: Artículo
Publicado: University of Chicago Press Spring2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=149337962&site=ehost-live
header:
  @attributes:
    shortDbName: ssf
    uiTerm: 149337962
    longDbName: Social Sciences Full Text (H.W. Wilson)
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        00979740
        SIG
      jtl: Signs: Journal of Women in Culture & Society
      issn: 00979740
      maglogo: N
    pubinfo:
      dt: Spring2021
      vid: 46
      iid: 3
      pid: 415
      pub: University of Chicago Press
    artinfo:
      ui:
        149337962
        10.1086/712076
      ppf: 663
      ppct: 26
      formats:
        fmt:
          @attributes:
            type: P
            db: hlh
            ui: 149337962
      tig:
        atl: Antifeminism, Profeminism, and the Myth of White Men's Disadvantage.
      aug:
        au: Bridges, Tristan
        affil: Department of Sociology. University of California, Santa Barbara
      su:
        White men
        Gender
        Power (Social sciences)
        Masculinity
        Heterosexual men
      sug:
        subj:
          White men
          Gender
          Power (Social sciences)
          Masculinity
          Heterosexual men
      ab: This article analyzes how members of antifeminist and profeminist men's groups discursively situate themselves as stigmatized by privilege. While the antifeminist men engage in symbolic disclosures that locate (white) men as the "real victims" of gender inequality, the profeminist men rely on strategies of disidentification to symbolically position themselves as somehow outside of the relations of gender and racial power and privilege they organize to oppose. Both of these power-evasive strategies sustain hybrid hegemonic masculinity while responding to a predicament that some young, white, heterosexual men encounter. Faced with their association with the increasing visibility of privilege and systems of socially structured advantage, they develop discourses that sustain a denial of their structural positions of power. Both groups' strategies work to secure and obscure their institutionalized power by projecting atavistic masculinity onto other, marginalized, and subordinated groups of men and performances of masculinity, rendering gender and racial subordination less visible.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: N
    holdings:
      @attributes:
        islocal: N