Medieval Sensibilities: A History of Emotions in the Middle Ages.
But Boquet and Nagy move from this to the view that emotions were restored to rationality (25) and yet even further to the view that "Christian man of the Middle Ages would be emotional, or he would be nothing at all!" The authors would need to argue that emotivity was central to the law for Augusti...
| Publicado en: | Essays in Philosophy Vol. 22; no. 1/2; pp. 140 - 145 |
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| Formato: | Artículo |
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Essays in Philosophy
2021
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| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | But Boquet and Nagy move from this to the view that emotions were restored to rationality (25) and yet even further to the view that "Christian man of the Middle Ages would be emotional, or he would be nothing at all!" The authors would need to argue that emotivity was central to the law for Augustine, in part, because the introspection of emotions is only possible in respect to conforming or falling short of moral law. But reason seems more central for Augustine's morality, specifically, what is the proper order of the soul (City of God, Bk. |
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