Reading and Remembering the Anthropologist James F. Weiner.

Once "unmistakably remote even by Papua New Guinea standards" (Weiner 2002:33), Jimmy described how Chevron Niugini's discovery of oil west of Lake Kutubu in 1989 had occasioned a significant change for the Foi and their southwest neighbours, the Fasu: 'everything suddenly became defined in terms of...

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Publicado en:Oceania Vol. 91; no. 1; pp. 2 - 26
Autores principales: Biersack, Aletta, Goldman, Laurence, Glaskin, Katie, Young, Michael W., Strathern, Marilyn, Ingold, Tim, Leach, James, Crook, Tony, Rumsey, Alan, Merlan, Francesca, Gilberthorpe, Emma
Formato: Artículo
Publicado: Wiley-Blackwell Mar2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Reading and Remembering the Anthropologist James F. Weiner.
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          Biersack, Aletta
          Goldman, Laurence
          Glaskin, Katie
          Young, Michael W.
          Strathern, Marilyn
          Ingold, Tim
          Leach, James
          Crook, Tony
          Rumsey, Alan
          Merlan, Francesca
          Gilberthorpe, Emma
        affil:
          University of Oregon
          The University of Queensland
          The University of Western Australia
          The Australian National University
          University of Cambridge
          University of Aberdeen
          Aix Marseille Université, CNRS, EHESS ‐ CREDO (UMR 7308)
          University of St Andrews
          University of East Anglia
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        Anthropologists
        Anthropology
        Self
        Indigenous Australians
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          Anthropologists
          Anthropology
          Self
          Indigenous Australians
      ab: Once "unmistakably remote even by Papua New Guinea standards" (Weiner 2002:33), Jimmy described how Chevron Niugini's discovery of oil west of Lake Kutubu in 1989 had occasioned a significant change for the Foi and their southwest neighbours, the Fasu: 'everything suddenly became defined in terms of whether a local clan was or was not a "landowner" within the petroleum development license area (PDL-2)' ( I ibid i .:34). This love of language was Jimmy's intellectual passion too, developing an "anthropology of language" (in preference to "linguistic anthropology" [Weiner 1995:33]), beginning with highly original ethnographic expositions of Foi poetry in I The Empty Place i (1991; see also Weiner and Niles 2015). Jimmy's avowed objective in this I oeuvre i was to build "social literacy" in his readership and in a manner that reflected the primacy of anthropology as a clarifying lens (see Hitchcock and Weiner 2014; Weiner 2000, 2005a, 2005b, 2006, 2008, 2011; Weiner and Goldman 2009). Weiner's emotional engagement with the Foi is apparent in his description of their sung poetry and the paths and places (Weiner 1991), flows and deliberate interruptions (Weiner 1988:9), that their myth and sung poetry reflect. A CONJUNCTURAL FIELD In a 2002 paper, Jimmy discussed how his position in relation to his long-term Papua New Guinea fieldwork had begun to change, noting that 'external changes in the world of one's host configures one's perceptions and forces one into these different subject and analytic positions' (Weiner 2002:33).
      pubtype: Academic Journal
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    language: English
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