Friendship and the social life of merchants in South Asia: the articulation of homosocial intimacies in Banarasidas' Ardhakathanaka.

This article explores the emotion of friendship among merchant communities in early modern South Asia. Based on the autobiography of a Jain merchant, Banarasidas, it argues that friendship as an emotion was invoked in multiple social contexts, sometimes to reinforce normative boundaries, and other t...

Descripción completa

Detalles Bibliográficos
Publicado en:South Asian History & Culture Vol. 12; no. 2/3; pp. 166 - 182
Autor principal: Tandon, Shivangini
Formato: Artículo
Publicado: Taylor & Francis Ltd Apr-Jul2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=ssf&AN=149959087&site=ehost-live
header:
  @attributes:
    shortDbName: ssf
    uiTerm: 149959087
    longDbName: Social Sciences Full Text (H.W. Wilson)
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        19472498
        B7KP
      jtl: South Asian History & Culture
      issn: 19472498
      maglogo: N
    pubinfo:
      dt: Apr-Jul2021
      vid: 12
      iid: 2/3
      pid: 377
      pub: Taylor & Francis Ltd
    artinfo:
      ui:
        149959087
        10.1080/19472498.2021.1878791
      ppf: 166
      ppct: 16
      formats:
        fmt:
          – @attributes:
              type: T
              db: hlh
              ui: 149959087
          – @attributes:
              type: P
              db: hlh
              ui: 149959087
      tig:
        atl: Friendship and the social life of merchants in South Asia: the articulation of homosocial intimacies in Banarasidas' Ardhakathanaka.
      aug:
        au: Tandon, Shivangini
        affil:
          Advanced Centre for Women's Studies, Aligarh Muslim University, Aligarh, India
          Centre for the History of Emotions, Max Planck Institute for Human Development, Berlin, Germany
      su:
        Banarasidasa, 1586-ca. 1641
        Homosocial groups
        Merchants
      sug:
        subj:
          Homosocial groups
          Merchants
          Banarasidasa, 1586-ca. 1641
      keyword:
        autobiography
        emotion history
        friendship
        merchants
        Mughal India
        autobiography
        emotion history
        friendship
        merchants
        Mughal India
      ab: This article explores the emotion of friendship among merchant communities in early modern South Asia. Based on the autobiography of a Jain merchant, Banarasidas, it argues that friendship as an emotion was invoked in multiple social contexts, sometimes to reinforce normative boundaries, and other times to subvert them. Even so, friendship was always multivalent, and extended beyond dyadic relationships. The social outreach of friendship was crucial in reinforcing community and kin ties. In the case of merchant communities, friendship played a crucial role in trade and business activities and very often it was the sentiment of friendship that sustained business partnerships. Friendship also ensured trust among merchants, enabling the free flow of goods and services in early modern South Asia. The autobiography of Banarasidas, Ardhakathanaka is written in versified Braj language. In exploring the text for emotion history, I have also looked at the relationship between language and emotions. Written in a vernacular language, the text combines literacy with performativity and this, I argue, imbues the text with a specific language of emotions that is intense, sensorial and embodied. At the same time, the choice of genre and its relations with emotions is no less significant. Within an autobiographical genre, emotions serve as indices to the constitution of selfhood. The articulation of friendship in Ardhakathanaka allows Banarasidas to situate his social self within a thick web of intimate relationships. Focusing on Ardhakathanaka, this paper looks at the entangled relationship between the choice of language, style and genre, and the articulation of specific emotions. Even as emotions are not entirely constituted in and through discourse, I still wish to suggest that language and emotions are co-dependent entities.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: N
    holdings:
      @attributes:
        islocal: N