Kuriančioji emocija ir demokratijos suvokimas H. Bergsono filosofijoje.

In this paper, the concept of creative emotion (émotion créatrice) and the understanding of democracy, which arises out of it, in the philosophy of Bergson is analysed. This specific emotion does not depend on an object's intellectual representation; therefore, Bergson refers to it as "supra-intelle...

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Publicado en:Problems / Problemos Vol. 99; pp. 8 - 21
Autor principal: Aleksandravičius, Povilas
Formato: Artículo
Publicado: Vilnius University 2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Kuriančioji emocija ir demokratijos suvokimas H. Bergsono filosofijoje.
      aug:
        au: Aleksandravičius, Povilas
        affil: Mykolo Romerio universiteto, Žmogaus ir visuomenės studijų fakulteto, Humanitarinių mokslų institutas
      su:
        Time perception
        Human beings
        Emotions
        Democracy
        Ethics
        Religions
      sug:
        subj:
          Time perception
          Human beings
          Emotions
          Democracy
          Ethics
          Religions
      keyword:
        Bergson
        creative emotion
        democracy
        intelligence
        will
        Bergsonas
        demokratija
        kuriančioji emocija
        protas
        valia
      ab:
        In this paper, the concept of creative emotion (émotion créatrice) and the understanding of democracy, which arises out of it, in the philosophy of Bergson is analysed. This specific emotion does not depend on an object's intellectual representation; therefore, Bergson refers to it as "supra-intellectual." Contrary to the usual "infra-intellectual" emotions, it is primary in regard of the mind and the will, and it comprises the fundamental matrix of creative acts of the human being. Creative emotion is one of the forms of the intuition of duration that is rooted in élan vital. It not only determines the essential changes in the fields of art, religion or science, but also re-configures the political rationality by revealing a deeper form of sociality. Thus, the presumed anti-sociality of the philosophy of Bergson is denied. In his last work, The Two Sources of Morality and Religion, Bergson shows how creative emotion transforms understanding of democracy and how it turns this political conception into a dynamic movement corresponding to the deep process of the human being and the whole reality.
        Straipsnyje analizuojama kuriančiosios emocijos (émotion créatrice) sąvoka ir iš jos kylantis demokratijos suvokimas H. Bergsono filosofijoje. Ši specifinė emocija nepriklauso nuo objekto intelektualinės reprezentacijos, todėl Bergsonas ją vadina „supraintelektualine“. Skirtingai nuo įprastinių, „infraintelektualinių“ emocijų, ji yra pirminė proto ir valios atžvilgiu ir sudaro fundamentalią žmogaus kūrybinių aktų matricą. Kuriančioji emocija -- tai viena iš trukmės intuicijos formų, įsišaknijusių gyvybiniame polėkyje. Ji ne tik lemia esminius pokyčius meno, religijos ar mokslo srityse, bet ir, atskleisdama gilesnio socialumo formą, rekonfigūruoja politinį racionalumą. Tuo yra paneigiamas tariamas Bergsono filosofijos antisocialumas. Paskutiniame savo veikale Du moralės ir religijos šaltiniai Bergsonas parodo, kaip kuriančioji emocija transformuoja demokratijos suvokimą, šią politinę koncepciją paversdama dinamišku judesiu, atitinkančiu gilųjį žmogaus ir visos tikrovės procesą.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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