Ambivalencija S. Kierkegaard'o nerimo (Angest) sampratoje.

The paper considers two problems related to the interpretation of S. Kierkegaard's conception of Angest. Firstly, a tendency to interpret Kierkegaard's Angest as a "fear without an object" and to posit its similarity to Heidegger's Angst is put in question. Questioning this interpretation, an analys...

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Publicado en:Problems / Problemos Vol. 99; pp. 148 - 161
Autor principal: Grigas, Justinas
Formato: Artículo
Publicado: Vilnius University 2021
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: 2021
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        atl: Ambivalencija S. Kierkegaard'o nerimo (Angest) sampratoje.
      aug:
        au: Grigas, Justinas
        affil: Vilniaus universiteto, Filosofijos institutas
      su:
        Ambivalence
        Anxiety
        Attention
        Lithuanians
        Translators
        Individuation (Philosophy)
        Individuation (Psychology)
      sug:
        subj:
          Ambivalence
          Anxiety
          Attention
          Lithuanians
          Translators
          Individuation (Philosophy)
          Individuation (Psychology)
      keyword:
        ambivalence
        anxiety
        fear
        Kierkegaard
        ambivalencija
        Angest
        baimė
        Kierkegaard'as
        nerimas
      ab:
        The paper considers two problems related to the interpretation of S. Kierkegaard's conception of Angest. Firstly, a tendency to interpret Kierkegaard's Angest as a "fear without an object" and to posit its similarity to Heidegger's Angst is put in question. Questioning this interpretation, an analysis of The Concept of Anxiety is undertaken, in order to reveal ambivalence as the primary feature of Kierkegaard's conception of Angest. Secondly, the question of translating Angest into Lithuanian is addressed, criticizing the established tradition of translating Angest as "baimė" (fear) and supporting translator's I. Tomaševičiūtė's choice of "nerimas". The aforementioned ambivalence of Angest serves as the basis for the critique, revealing Angest as a paradoxical attraction to that, which frightens. The first part of the paper expounds on the moment of ambivalence in the descriptions of Angest, found in The Concept of Anxiety. The second part compares and underlines the differences between the philosophical approaches of Kierkegaard and Heidegger. It is shown that Kierkegaard's attention to the ambivalence of Angest is related to the practical bent of Kierkegaard's philosophy and the problematics of personal individuation.
        Straipsnyje sprendžiamos dvi su Søreno Kierkegaard'o Angest sampratos interpretacija susijusios problemos. Pirma, kvestionuojama tendencija Kierkegaard'o Angest interpretuoti kaip „baimę be objekto“ ir gretinti ją su Martino Heideggerio Angst samprata. Prieštaraujant šiai interpretacijai, analizuojama Kierkegaard'o knyga Nerimo sąvoka, atskleidžiant ambivalenciją kaip pagrindinį Kierkegaard'o Angest sampratos bruožą. Antra, svarstomas Angest vertimo į lietuvių kalbą klausimas, kritikuojant nusistovėjusią tradiciją Angest versti kaip „baimė“ bei palaikant vertėjos Ievos Tomaševičiūtės siūlomą vertinį „nerimas“. Kritikos pagrindą sudaro ta pati Angest ambivalencija: Angest interpretuojamas kaip paradoksali trauka tam, kas baugina. Pirmoje straipsnio dalyje išskleidžiamas Angest aprašymuose glūdintis ambivalencijos momentas. Antroje dalyje glaustai aptariamos Kierkegaard'o ir Heideggerio filosofinės prieigos per jų santykį su nerimo tema, akcentuojant jų skirtumus. Parodoma, kad Kierkegaard'o dėmesys nerimo ambivalencijai yra susijęs su Kierkegaard'o filosofijos praktine orientacija ir asmens individuacijos problematika.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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