New dynamics of religious death culture in Bulgaria in the post-socialist transition period.

Is there a 'resurrection' of death in the post-socialist countries brought about by a rediscovery of religious norms and values in the context of the global processes of (de)secularisation? Based on a sample of 20 in-depth biographical interviews with men and women 75 years old and over from Bulgari...

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Publicado en:Mortality Vol. 26; no. 2; pp. 187 - 202
Autor principal: Goncharova, Galina Nikolaevna
Formato: Artículo
Publicado: Taylor & Francis Ltd May2021
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1080/13576275.2021.1903187
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        atl: New dynamics of religious death culture in Bulgaria in the post-socialist transition period.
      aug:
        au: Goncharova, Galina Nikolaevna
        affil: Department of Cultural Studies, Faculty of Philosophy, St. Kliment Ohridski University of Sofia, Sofia, Bulgaria
      su:
        Bulgaria
        Suicide
        Culture
        Interviewing
        Rites & ceremonies
        Intellect
        Religion
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          Suicide
          Culture
          Interviewing
          Rites & ceremonies
          Intellect
          Religion
          Bulgaria
      keyword:
        anti-communist identity
        Bulgarian death culture
        national identity
        Orthodox traditions
        Religious revival
        transition period
        anti-communist identity
        Bulgarian death culture
        national identity
        Orthodox traditions
        Religious revival
        transition period
      ab: Is there a 'resurrection' of death in the post-socialist countries brought about by a rediscovery of religious norms and values in the context of the global processes of (de)secularisation? Based on a sample of 20 in-depth biographical interviews with men and women 75 years old and over from Bulgaria, this paper examines the complex dynamics of the privatisation and liberation of religiosity from the grasp of the communist regime. This religiosity developed along with the surge in the interest in Christian rituals, including Christian funeral and mourning, with their reinvention and integration into systems of personal values. However, it lacked the understanding of the Orthodox religious ideas of (preparation for) the afterlife. What emerged was an original death culture, driven largely by pursuits for a reconfirmation of family, national and anti-communist identity. It reproduced an unstable knowledge about the formal aspects of rituals and, paradoxically, was permeated by internalised ideological patterns of mourning, enforced by cultural experts of the communist regime.
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      src: R
    language: English
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