Between the Superpowers: Some Remarks on the Role of Demons in Early Coptic Christianity.

In early Coptic stories of saints and martyrs, demons are usually prototypical adversaries and side with the devil in his battle against Christ. However, it has been noted that in magical texts of a definitely Christian social origin, demons are sometimes invoked for assistance. Such sources might p...

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Publicado en:Vigiliae Christianae Vol. 75; no. 3; pp. 237 - 253
Autores principales: Uljas, Sami, Landborg, Anne, Müller, Matthias
Formato: Artículo
Publicado: Brill Academic Publishers 2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Between the Superpowers: Some Remarks on the Role of Demons in Early Coptic Christianity.
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          Uljas, Sami
          Landborg, Anne
          Müller, Matthias
        affil:
          Senior lecturer in Egyptology, Department of Archaeology and Ancient History, Uppsala University, Uppsala, Sweden
          Independent Researcher Uppsala, Sweden
          Basel University Wissenschaftlicher Mitarbeiter, Department Altertumswissenschaften, University of Basel, Basel, Switzerland
      su:
        Demonology
        Christianity
        Catholic Church
        Hagiography
        Martyrs
      sug:
        subj:
          Demonology
          Christianity
          Catholic Church
          Hagiography
          Martyrs
      keyword:
        Coptic Christianity
        demonology
        demons
        magic
        martyrdoms
      ab: In early Coptic stories of saints and martyrs, demons are usually prototypical adversaries and side with the devil in his battle against Christ. However, it has been noted that in magical texts of a definitely Christian social origin, demons are sometimes invoked for assistance. Such sources might perhaps be dismissed as unrepresentative of the official theological position of the Alexandrian church, but, as is shown in the present paper, demons are occasionally portrayed as champions of Christ also in more 'respectable' texts such as hagiographies of the later 1st millennium AD. This is argued to show that the more nuanced analysis of demons does not represent an early folk undercurrent of Egyptian Christianity, but rather reflects an alternative theological view derived from the idea that God created good and evil for a reason.
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