Crónicas de la disidencia: de la solemne ontología intencional al univocismo sutil.
The discredit brought upon the Thomasian actus essendi due to its biased existential inception, the twilight of the equivocist paradigm of entity (unius ad alterum analogy) which advocates for immanence in the creatural complex of resembling what is transcendent (esse creaturae as assimilatio ad ess...
| Publicado en: | Scripta Mediaevalia Vol. 14; no. 1; pp. 47 - 71 |
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| Autor principal: | |
| Formato: | Artículo |
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Universidad Nacional de Cuyo
2021
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| Acceso en línea: | Ver este registro en EBSCOhost |
| Sumario: | The discredit brought upon the Thomasian actus essendi due to its biased existential inception, the twilight of the equivocist paradigm of entity (unius ad alterum analogy) which advocates for immanence in the creatural complex of resembling what is transcendent (esse creaturae as assimilatio ad esse subsistens) open the path to an innovative ontology forged in light of the intentional consistency that is granted to the essence by Henry of Ghent, with the distinction between esse simpliciter essentiae, responsible for the res a ratitudine, and esse existentiae. La desacreditación del actus essendi tomasiano en su sesgada incepción existencial, el ocaso del paradigma equivocista de entidad (analogía unius ad alterum) que abogase por la inmanencia en el complejo creatural de una semejanza de lo transcendente (esse creaturae como assimilatio ad esse subsistens) abre cauce a una innovadora ontología forjada a la luz de la consistencia intencional que Enrique de Gante reconoce a la esencia, con distinción entre esse simpliciter essentiae, responsable de la res a ratitudine, y esse existentiae. |
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