ON BEING AND NATURE IN MULLĀ ṢADRĀ AND WHITEHEAD.

One of important philosophical problems in environmental philosophy is the existential relation between man and nature. This mirrors the earlier relationship between man and nature as God's creation. The core principle here is relationality. Man and nature in modern thought are considered as separat...

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Published in:Prajñā Vihāra: Journal of Philosophy & Religion Vol. 22; no. 1; pp. 28 - 55
Main Authors: Heriyanto, Husain, Hairunnisa
Format: Article
Published: Assumption University, Graduate School of Philosophy & Religion Jan-Jun2021
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          Heriyanto, Husain
          Hairunnisa
        affil:
          Faculty member of Master Program of Islamic Studies at Paramadina University, Jakarta
          Faculty member of Communication Science at Mulawarman University, Samarinda, East Kalimantan
      su:
        Environmentalism
        Environmental ethics
        Continuous processing
        Philosophers
      sug:
        subj:
          Environmentalism
          Environmental ethics
          Continuous processing
          Philosophers
      keyword:
        Being
        environmental crisis
        Mullā Ṣadrā
        nNature
        trans-substantial motion
        Whitehead
      ab: One of important philosophical problems in environmental philosophy is the existential relation between man and nature. This mirrors the earlier relationship between man and nature as God's creation. The core principle here is relationality. Man and nature in modern thought are considered as separate substances with an abstract relation between the two. These divisions which emerge with Modern thought operate on the basis of rational distinctions and the attempt to substantiate and verify. Such an approach often isolates Nature as a distinct region of being, where nature is divided into parts and analyzed in isolation. With such analysis and reduction, the interrelationships and interconnectedness among beings as well as among parts of the whole disappear. As a result, nature is considered as a big machine, and being is treated as a static substance. Many modern Western philosophers consider being as merely as a nominal concept. Contrary to this mainstream modern thought, the philosophers Mullā ?adrā and Whitehead hold that nature as well as the entire corporeal world is a substance in a continuous process of change and becoming. For Mullā Ṣadrā, nature in essence is a process of 'trans-substantial motion' (al-harakat aljawhariyyah). This principle is derived from his reflection on the univocal meaning of being that brings about his fundamental doctrines, i.e, the principiality of being ((tashkīk al-wujūd) and the gradation of being (tashkīk al-wujūd). For Whitehead, the actual world is a process of becoming of actual entities. In accordance with his philosophical system, to explicate his thought, Whitehead coins the term of 'actual occasions' to denote all beings in the corporeal world. He rejects critically the mechanistic viewpoint of modern thought. This paper attempts to introduce several basic principles from Mullā ?adrā and Whitehead to provide an alternative philosophical foundation for the environmental movement.
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