'Who Nigeria Epp?': from muse to text, neo-Marxist appeal and alter/native canonicity of two Nigerian poets.

This article examines Nigeria as a space where the hopes and aspirations of most of its citizens are occluded owing to the rapacity of individuals who masquerade as leaders in a country once projected as the bastion of the 'Black man'. Tayo Olafioye's The Parliament of Idiots: Tryst of the Sinators...

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Publicado en:Postcolonial Studies Vol. 24; no. 3; pp. 399 - 420
Autor principal: Adeniyi, Emmanuel
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: 'Who Nigeria Epp?': from muse to text, neo-Marxist appeal and alter/native canonicity of two Nigerian poets.
      aug:
        au: Adeniyi, Emmanuel
        affil: Department of English and Literary Studies, Federal University, Oye-Ekiti, Ekiti State, Nigeria
      su:
        Marxist philosophy
        Nigerian poetry
        Nigerian literature
        West African poetry
        Abacha, Sani, 1943-1998
      sug:
        subj:
          Marxist philosophy
          Nigerian poetry
          Nigerian literature
          West African poetry
          Abacha, Sani, 1943-1998
      keyword:
        African literature
        Femi Fatoba
        General Sani Abacha
        Neo-Marxism
        Tayo Olafioye
      ab: This article examines Nigeria as a space where the hopes and aspirations of most of its citizens are occluded owing to the rapacity of individuals who masquerade as leaders in a country once projected as the bastion of the 'Black man'. Tayo Olafioye's The Parliament of Idiots: Tryst of the Sinators and Femi Fatoba's They Said I Abused the Government are examined as illustrations of two alter/native poets who explore Indigenous oral lore to depict the socio-political irrationalities that render Nigeria a locus of anomie. These poets write as public intellectuals using satire and bleak humour to excoriate the country's political leaders, whose avarice is sustained by unending speculation in Nigeria's oil wealth. The poets' collections offer insights into neo-Marxism as a revisionist ideology in Nigeria. While pointing to new lines of social division and undergirding their dystopian reflections, it attenuates the ardour for violent revolution typical of an earlier Marxism. Both poets exhibit a neo-Marxist sensibility in their sardonic portrayal of capitalist acquisitiveness and their excoriation of Nigerian leadership. They taunt the power structures reinforcing inequality, mass poverty and despair in post-independence Nigeria, without seeking to ignite proletarian revolution, offering a form of hope towards a different Nigerian Project.
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    language: English
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      custom: Copyright of Postcolonial Studies is the property of Taylor & Francis Ltd and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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