Enactivism, other minds, and mental disorders.

Although enactive approaches to cognition vary in terms of their character and scope, all endorse several core claims. The first is that cognition is tied to action. The second is that cognition is composed of more than just in-the-head processes; cognitive activities are (at least partially) extern...

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Publicado en:Synthese Vol. 198; pp. 365 - 390
Autor principal: Krueger, Joel
Formato: Artículo
Publicado: Springer Nature Jan2021 Supplement 1
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Enactivism, other minds, and mental disorders.
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        au: Krueger, Joel
        affil: Sociology, Philosophy, and Anthropology, University of Exeter, Amory, Rennes Drive, EX4 4RJ, Exeter, UK
      su:
        Mental illness
        Social perception
        Personality disorders
        Cognition
        Psychologists
        Autistic children
      sug:
        subj:
          Mental illness
          Social perception
          Personality disorders
          Cognition
          Psychologists
          Autistic children
      keyword:
        Autism
        Direct social perception
        Embodiment
        Enactivism
        Forms of vitality
        Schizophrenia
      ab: Although enactive approaches to cognition vary in terms of their character and scope, all endorse several core claims. The first is that cognition is tied to action. The second is that cognition is composed of more than just in-the-head processes; cognitive activities are (at least partially) externalized via features of our embodiment and in our ecological dealings with the people and things around us. I appeal to these two enactive claims to consider a view called "direct social perception" (DSP): the idea that we can sometimes perceive features of other minds directly in the character of their embodiment and environmental interactions. I argue that if DSP is true, we can probably also perceive certain features of mental disorders as well. I draw upon the developmental psychologist Daniel Stern's notion of "forms of vitality"—largely overlooked in these debates—to develop this idea, and I use autism as a case study. I argue further that an enactive approach to DSP can clarify some ways we play a regulative role in shaping the temporal and phenomenal character of the disorder in question, and it may therefore have practical significance for both the clinical and therapeutic encounter.
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    language: English
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