Autopoietic enactivism: action and representation re-examined under Peirce's light.

The purpose of this article is to start a dialogue between the so-called autopoietic enactivism and the semiotic pragmatism of C. S. Peirce, in order to re-examine both action and representation under a Peircean light. The focus lays on autopoietic enactivism because this approach offers a wider the...

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Publicado en:Synthese Vol. 198; pp. 461 - 484
Autor principal: Fanaya, Patrícia Fonseca
Formato: Artículo
Publicado: Springer Nature Jan2021 Supplement 1
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Acceso en línea:Ver este registro en EBSCOhost
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        10.1007/s11229-019-02457-6
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        atl: Autopoietic enactivism: action and representation re-examined under Peirce's light.
      aug:
        au: Fanaya, Patrícia Fonseca
        affil: Programa de Pós-graduação em Filosofia, Universidade Federal de Santa Catarina (UFSC), R. Prof. Pedro V. Parigot de Souza 1501 ap. 31, 81200-100, Mossungue Curitiba, PR, Brazil
      su:
        Cognition
        Cognitive science
        Pragmatism
      sug:
        subj:
          Cognition
          Cognitive science
          Pragmatism
      keyword:
        Action
        Autopoietic enactivism
        Representation
        Semiotics
      ab: The purpose of this article is to start a dialogue between the so-called autopoietic enactivism and the semiotic pragmatism of C. S. Peirce, in order to re-examine both action and representation under a Peircean light. The focus lays on autopoietic enactivism because this approach offers a wider theoretical scope to cognition based on the continuity of life and mind, embodiment, dynamic and non-linear interaction between a system and its environment which are compatible ideas with Peirce's semiotic pragmatism. The term 'pragmatic' has been introduced in cognitive science to reinforce the idea that cognition is a form of practice and to help action-oriented viewpoints to escape representationalism. In this paper, I shall try to demonstrate that Peirce's semiotic pragmatism can be a meaningful methodological path to guide a reconciliation between not only anti-Cartesianism and representation but also representation and action. In order to accomplish this purpose, Peirce's account to action, habit, thought and mind will be addressed through some of the guiding principles of his semiotic—sign and sign action. What follows is the re-examining of the problem of representation—as refuted by autopoietic enactivism—under the light of Peirce's semiotic pragmatism.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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