A City Gone to the Dogs? Power, Modernity and Canine Citizens in Post-Colonial Harare, c.1980–2017.

This article examines the 'post-colonial' dogs – and their humans – of an African city. It draws on archival sources, newspaper sources and oral interviews to describe how Zimbabwe dealt with its urban canine citizens over the almost 40 years following independence. The local narrative is contextual...

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Publicado en:Journal of Southern African Studies Vol. 47; no. 4; pp. 567 - 587
Autores principales: Dande, Innocent, Swart, Sandra
Formato: Artículo
Publicado: Taylor & Francis Ltd Aug2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: A City Gone to the Dogs? Power, Modernity and Canine Citizens in Post-Colonial Harare, c.1980–2017.
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          Dande, Innocent
          Swart, Sandra
        affil:
          University of the Free State
          Stellenbosch University
      su:
        Human-animal relationships
        Power (Social sciences)
        Animal welfare
        Dogs
        Dog owners
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          Human-animal relationships
          Power (Social sciences)
          Animal welfare
          Live animal merchant wholesalers
          All Other Animal Production
          Dogs
          Dog owners
      keyword:
        dog-breeding
        dog-owners
        dogs
        Harare
        kennel club
        post-colonial state
        rabies
        Society for the Prevention of Cruelty to Animals (SPCA)
        Zimbabwe
        dog-breeding
        dog-owners
        dogs
        Harare
        kennel club
        post-colonial state
        rabies
        Society for the Prevention of Cruelty to Animals (SPCA)
        Zimbabwe
      ab: This article examines the 'post-colonial' dogs – and their humans – of an African city. It draws on archival sources, newspaper sources and oral interviews to describe how Zimbabwe dealt with its urban canine citizens over the almost 40 years following independence. The local narrative is contextualised in a comparative reading of dog histories from other urban centres around the world, but it demonstrates the idiographic idioms and shifting specificities of urban animal–human histories from the global south. We focus on changes in regimes regulating dogs, especially those owned by Africans, between 1980 and 2017, showing how dog management reflected competing visions of the modern city. We discuss visions of the dog–human relationship from the state downwards – including from national leaders, animal-welfare organisations and the Kennel Clubs right down to individual dog-owners and breeders. This group included a new niche, the young urban 'ghetto dog fancy', prompted by the vicissitudes of the economy and the vagaries of fashion. We discuss how this led to new types of 'Africanised' dogs, drawing on fluid notions of 'breed'. The state's efforts to impose top-down control were ambiguous and contested, but we show that the divide in response was never only racialised, but fissured through with anxieties over class, gender and generation. Harare developed a hybrid dog-keeping regime that mixed aspects of long-enduring tradition and self-consciously modern regimes. Fundamentally, we show that dog–human relations were idiographic, syncretic and shifting, and that they often pivoted around human–human relations.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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