Austin Clarke's "Saga Boys": Black Aesthetics as Epistemology?

Austin Clarke in Nine Men Who Laughed and Ebony Patterson in her Gangstas for Life series both inspire an investigation of the way in which the "Black dandy" is an index of Black aesthetics as epistemology. Via a dialogue between Clarke's Black male dandies of the post 1960s Toronto in his short sto...

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Publicado en:TOPIA: Canadian Journal of Cultural Studies (University of Toronto Press) Vol. 42; pp. 76 - 96
Autor principal: Bucknor, Michael A.
Formato: Artículo
Publicado: University of Toronto Press Spring2021
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Spring2021
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      pub: University of Toronto Press
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        152086286
        10.3138/topia-42-007
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        atl: Austin Clarke's "Saga Boys": Black Aesthetics as Epistemology?
      aug:
        au: Bucknor, Michael A.
        affil: Associate Professor at the Mona Campus, UWI
      su:
        Clarke, Austin, 1934-2016
        Nine Men Who Laughed (Book)
        Patterson, Ebony G.
        Black aesthetics
        Black people in literature
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        subj:
          Clarke, Austin, 1934-2016
          Nine Men Who Laughed (Book)
          Patterson, Ebony G.
          Black aesthetics
          Black people in literature
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        Austin Clarke
        Ebony Patterson
        Gangstas for Life
        Nine Men Who Laughed
      ab:
        Austin Clarke in Nine Men Who Laughed and Ebony Patterson in her Gangstas for Life series both inspire an investigation of the way in which the "Black dandy" is an index of Black aesthetics as epistemology. Via a dialogue between Clarke's Black male dandies of the post 1960s Toronto in his short stories and Patterson's visualizations of the post 1980s dancehall dandies in Kingston, this article argues that Afro-Caribbean invocations of the Black dandy is more than fashion statement; it is epistemological stance. I am deliberately tracing a connection between dancehall dandies and Clarke's saga boys in order to first show the legacy and consonance of Clarke's work in Black epistemological thought as well as to indicate the transhistorical reach of the unfinished re-humanization project for Black subjects.
        Tant le recueil de nouvelles Nine Men Who Laughed d'Austin Clarke que la série Gangstas for Life d'Ebony Patterson nous encouragent d'examiner la manière dont le « dandy Noir » est un index d'esthétique Noire en tant qu'épistémologie. Par l'entremise d'un dialogue entre les hommes dandys Noirs de Clarke dans le Toronto d'après les années 1960 et les visualisations de Patterson des dandys des salles de danse après les années 1980 à Kingston, cet article soutient que les invocations afro-caribéennes du dandy Noir est plus qu'une mode; c'est une position épistémologique. Je crée délibérément un lien entre les dandys des salles de danse et les saga boys de Clarke afin de montrer l'héritage et la consonance de l'oeuvre de Clarke dans la pensée épistémologique Noire et afin d'indiquer la portée transhistorique du projet non complété de la réhumanisation des sujets Noirs.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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