South African Social Science and the Azanian Philosophical Tradition.

This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sci...

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Detalles Bibliográficos
Publicado en:Theoria: A Journal of Social & Political Theory Vol. 68; no. 168; pp. 111 - 136
Autor principal: Webster, Anjuli
Formato: Artículo
Publicado: Berghahn Books Sep2021
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Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:This article discusses the contemporary history of South African social science in relation to the Azanian Philosophical Tradition. It is addressed directly to white scholars, urging introspection with regard to the ethical question of epistemic justice in relation to the evolution of the social sciences in conqueror South Africa. I consider the establishment of the professional social sciences at South African universities in the early twentieth century as a central part of the epistemic project of conqueror South Africa. In contrast, the Azanian Philosophical Tradition is rooted in African philosophy and articulated in resistance against the injustice of conquest and colonialism in southern Africa since the seventeenth century. It understands conquest as the fundamental historical antagonism shaping the philosophical, political, and material problem of 'South Africa'. The tradition is silenced by and exceeds the political and epistemic strictures of the settler colonial nation state and social science.