A de-monumentalizating revolt in Chile. From the whitened nation to the plurinational political community.

Among the most outstanding repertoires of collective action in the 'revolt' that took place in the spring of 2019 in Chile, were the exercises of dismantlement and the demand for indigenous presence. And this is curious because the official history of Chile has sought, in many ways, to deny 'the Ind...

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Publicado en:Social Identities Vol. 27; no. 5; pp. 555 - 567
Autor principal: Lincopi, Claudio Alvarado
Formato: Artículo
Publicado: Taylor & Francis Ltd Sep2021
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Acceso en línea:Ver este registro en EBSCOhost
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      dt: Sep2021
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      pub: Taylor & Francis Ltd
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        atl: A de-monumentalizating revolt in Chile. From the whitened nation to the plurinational political community.
      aug:
        au: Lincopi, Claudio Alvarado
        affil: Centro de Estudios Interculturales e Indígenas (CIIR), Santiago, Chile
      su:
        Chile
        Social action
        Decolonization
        Group identity
        Nationalism
        History of collective action
        Chilean history
        Indigenous peoples of South America
      sug:
        subj:
          Social action
          Decolonization
          Group identity
          Nationalism
          Chile
          History of collective action
          Chilean history
          Indigenous peoples of South America
      keyword:
        De-monumentalización
        decolonization
        plurinationality
        whitening
        De-monumentalización
        decolonization
        plurinationality
        whitening
      ab: Among the most outstanding repertoires of collective action in the 'revolt' that took place in the spring of 2019 in Chile, were the exercises of dismantlement and the demand for indigenous presence. And this is curious because the official history of Chile has sought, in many ways, to deny 'the Indian' of the total story. The 'other' emerges only as a past fragment, while the bodies and biographies of the elite flood books and cities with their monumental presence. So, what does the dismantlement of this elite history and the vindication of the denied indigenous presence indicate to us? Are we perhaps facing a popular revolt with decolonizing overtones? What initial conclusions about the evolution of national identities can be drawn from these political and aesthetic repertoires? We believe that, after the actions of discarding, scratching or saturating the public monumentality, a deep criticism is projected towards the homogenizing narratives of the nineteenth century nation. Today, 'whiteness', as a cultural script of the nation, is put under tension. Finally, we believe that, along with the criticism of the continuities of a racist story of the nation, there emerges a search for the elaboration of new identitarian and cultural scripts. It emerges, imagined from that erased indigenous condition, as a variegated construction of the political community emerging from silencing of five centuries. This is where the decoloniality of the social outbreak is incubated.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
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