Naming the Unnamable: Dionysius on Divine Names.

In On Divine Names the Christian neoplatonist Dionysius the Areopagite (~500 AD) develops a philosophical mode in which the form of the text follows from and advances his topic. This has not been recognized mostly because modern philosophical treatises have followed primarily the expository line of...

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Publicado en:International Journal of the Platonic Tradition Vol. 15; no. 2; pp. 131 - 160
Autor principal: Stock, Wiebke-Marie
Formato: Artículo
Publicado: Brill Academic Publishers 2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Naming the Unnamable: Dionysius on Divine Names.
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        au: Stock, Wiebke-Marie
        affil: University of Notre Dame, Indiana
      su:
        Dionysius, of Halicarnassus
        Neoplatonism
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          Dionysius, of Halicarnassus
          Neoplatonism
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        Dionysius the Areopagite
        divine names
        Iamblichus
        language
        theurgy
      ab: In On Divine Names the Christian neoplatonist Dionysius the Areopagite (~500 AD) develops a philosophical mode in which the form of the text follows from and advances his topic. This has not been recognized mostly because modern philosophical treatises have followed primarily the expository line of the text. However, Dionysius' topic here, how properly to name God or as he would put it more broadly, how to praise God (hymnein), requires a technique of a certain indirection. In short, the reader cannot be led by argument alone to appropriate naming of the divine. Instead, the reader is led to a performative, almost liturgical philosophizing. This paper will consider in particular Dionysius' opening chapters that serve to orient the reader to such a performative mode and to Dionysius' modification of neoplatonic thinking on naming the divine.
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