The admission of former slaves into churches and monasteries: reaching behind the sources.

Religious institutions in early medieval Europe were both recipients of former slaves and instigators of manumissions. By drawing on recent work concerning the admission of former slaves into churches and monasteries, the present paper identifies dominant strands in the historiography from Marc Bloc...

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Publicado en:Early Medieval Europe Vol. 29; no. 4; pp. 586 - 612
Autores principales: Flechner, Roy, Fontaine, Janel
Formato: Artículo
Publicado: Wiley-Blackwell Nov2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The admission of former slaves into churches and monasteries: reaching behind the sources.
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        au:
          Flechner, Roy
          Fontaine, Janel
        affil:
          University College Dublin
          Institute of Historical Research, London
      su:
        Religious institutions
        Emancipation of slaves
        Bloch, Marc Leopold Benjamin, 1886-1944
        Monasteries
        Roman law
      sug:
        subj:
          Religious institutions
          Emancipation of slaves
          Bloch, Marc Leopold Benjamin, 1886-1944
          Monasteries
          Roman law
      ab: Religious institutions in early medieval Europe were both recipients of former slaves and instigators of manumissions. By drawing on recent work concerning the admission of former slaves into churches and monasteries, the present paper identifies dominant strands in the historiography from Marc Bloch to the present, which are then re‐evaluated in light of a close examination of core sources. The paper argues that while the contention that such institutions were the primary beneficiaries of manumissions can indeed be sustained, there are also important moderating nuances to take into account. These include slaves of churches who were freed but continued to live on the churches' lands; alternatives to 'formal' manumission; distinctions between churches and monasteries in regard to the admission of former slaves; convergences between Roman law and canon law; and, in the sixth century, the direct involvement of both the papacy and the imperial court in establishing a regulating template for admitting former slaves.
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    language: English
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