Tikinčiųjų ir ateistų dialogas: platoniškasis modelis veikale Įstatymai.

This paper examines the question concerning the right model of epistemically rational dialogue. First of all, the main, though not undisputed, principles of rational dialogue are defined according to the contemporary field of the epistemology of disagreement. It then explains why even these principl...

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Publicado en:Problems / Problemos Vol. 100; pp. 36 - 50
Autor principal: Baliukonis, Simonas
Formato: Artículo
Publicado: Vilnius University 2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.100.3
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        atl: Tikinčiųjų ir ateistų dialogas: platoniškasis modelis veikale Įstatymai.
      aug:
        au: Baliukonis, Simonas
        affil: Vilniaus universiteto Anglistikos, romanistikos ir klasikinių studijų institutas
      su:
        Plato, 428-347 B.C.
        Hizballah (Lebanon)
        Atheists
        Theory of knowledge
        Argument
        Atheism
        Discourse
      sug:
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          Plato, 428-347 B.C.
          Hizballah (Lebanon)
          Atheists
          Theory of knowledge
          Argument
          Atheism
          Discourse
      keyword:
        atheists
        believers
        dialogue
        epistemology of disagreement
        Plato
        ateistai
        dialogas
        nesutarimo epistemologija
        Platonas
        tikintieji
      ab:
        This paper examines the question concerning the right model of epistemically rational dialogue. First of all, the main, though not undisputed, principles of rational dialogue are defined according to the contemporary field of the epistemology of disagreement. It then explains why even these principles are not sufficient for making the disagreement between believers and atheists not only a rational discourse but also a fruitful dialogue. This paper defends a thesis that the latter aim can be achieved with a proper model of dialogue, which is found in Plato's Laws - one of the first discussions between the believers and the atheists in the Western intellectual tradition. This model not only includes the contemporary principles of rational argument but also provides some new guidelines for the solution of problems that lead the believers and the atheists to the communicational dead end.
        Straipsnyje keliamas klausimas, koks turėtų būti tinkamas epistemiškai racionalaus tikinčiųjų ir ateistų dialogo modelis. Pirmiausia, apžvelgus šiuolaikinės nesutarimo epistemologijos lauką, išryškinami esminiai (nors nevienareikšmiškai vertinami) racionalaus dialogo principai. Taip pat pristatoma, kodėl net ir jie nėra pakankami siekiant tikinčiųjų ir ateistų nesutarimą paversti ne tik epistemiškai pagrįstu diskursu, bet ir vaisingu dialogu. Straipsnyje ginama tezė, jog pastarajam siekiui įgyvendinti reikalingą dialogo modelį galime aptikti vienoje pirmųjų tikinčiųjų ir ateistų diskusijų Vakarų intelektualinėje tradicijoje - Platono Įstatymuose. Minėtas modelis ne tik apima išskirtus šiuolaikinius racionalaus dialogo principus, bet ir pateikia naujas gaires, sprendžiančias į komunikacinį akligatvį tikinčiuosius ir ateistus vedančias problemas.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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      custom: Copyright of Problems / Problemos is the property of Vilnius University and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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