Unconscious perception and central coordinating agency.

One necessary condition on any adequate account of perception is clarity regarding whether unconscious perception exists. The issue is complicated, and the debate is growing in both philosophy and science. In this paper we consider the case for unconscious perception, offering three primary achievem...

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Publicado en:Philosophical Studies Vol. 178; no. 12; pp. 3869 - 3894
Autores principales: Shepherd, Joshua, Mylopoulos, Myrto
Formato: Artículo
Publicado: Springer Nature Dec2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.1007/s11098-021-01629-w
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        atl: Unconscious perception and central coordinating agency.
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          Shepherd, Joshua
          Mylopoulos, Myrto
        affil:
          Carleton University, 1125 Colonel By Drive, K1S 5B6, Ottawa, ON, Canada
          University of Barcelona, Barcelona, Spain
      su:
        Subliminal perception
        Philosophy & science
        Metacognition
        Skepticism
        Philosophical theology
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        subj:
          Subliminal perception
          Philosophy & science
          Metacognition
          Skepticism
          Philosophical theology
      keyword:
        Agency
        Control
        Dorsal stream
        Perception
        Unconscious perception
      ab: One necessary condition on any adequate account of perception is clarity regarding whether unconscious perception exists. The issue is complicated, and the debate is growing in both philosophy and science. In this paper we consider the case for unconscious perception, offering three primary achievements. First, we offer a discussion of the underspecified notion of central coordinating agency, a notion that is critical for arguments that purportedly perceptual states are not attributable to the individual, and thus not genuinely perceptual. We develop an explication of what it is for a representational state to be available to central coordinating agency for guidance of behavior. Second, drawing on this explication, we place a more careful understanding of the attributability of a state to the individual in the context of a range of empirical work on vision-for-action, saccades, and skilled typing. The results place pressure on the skeptic about unconscious perception. Third, reflecting upon broader philosophical themes running through debates about unconscious perception, we highlight how our discussion places pressure on the view that perception is a manifest kind, rather than a natural kind. In doing so, we resist the tempting complaint that the debate about unconscious perception is merely verbal.
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    language: English
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