Towards a Blending-Based Approach to Early Christian Characters: Nicodemus as a Test Case.

This article presents a blending-based approach to characters in early Christian narratives. Even cognitive approaches to complex characters (including my previous work) tend to frame character development as a primarily linear unidirectional process. However, the human mind integrates incoming info...

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Publicado en:Biblical Interpretation Vol. 29; no. 4/5; pp. 498 - 530
Autor principal: Whitenton, Michael R.
Formato: Artículo
Publicado: Brill Academic Publishers 2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Towards a Blending-Based Approach to Early Christian Characters: Nicodemus as a Test Case.
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        au: Whitenton, Michael R.
        affil: Baylor University, Waco, TX, USA
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        Cognitive learning theory
        Information processing
        Personality development
        Bible. John
        Fauconnier, Gilles
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          Cognitive learning theory
          Information processing
          Personality development
          Bible. John
          Fauconnier, Gilles
      keyword:
        character development
        cognitive approach
        conceptual blending
        Gospel of John
        information processing
        Nicodemus
      ab: This article presents a blending-based approach to characters in early Christian narratives. Even cognitive approaches to complex characters (including my previous work) tend to frame character development as a primarily linear unidirectional process. However, the human mind integrates incoming information through processes that are more recursive than linear and more synergistic than summative. I propose that Cognitive Blending Theory, pioneered by Gilles Fauconnier & Mark Turner, provides a heuristic approach that better accounts for the complexity of cognitive information processing. First, I articulate a blending-based approach to ancient characters. Next, I show the validity of such an approach by modeling the blends for each of Nicodemus's appearances in John's gospel, focusing on the novel insights only available through blending. As will become apparent, these blends are interrelated, building upon and challenging one another on the path toward a complete characterization of "Nicodemus" across John's gospel. I conclude with brief reflections on the future prospects of blending-based character studies.
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