Springtime for Ulysses.

Why did Mel Brooks name one of the main characters in The Producers (1967) after James Joyce's Leopold Bloom? Tracing the meanings of that name over the course of a half century, from Joyce's Ulysses (1922) to the stage adaptation Ulysses in Nighttown (1958) to Brooks's film, illuminates how the lan...

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Publicado en:PMLA: Publications of the Modern Language Association of America Vol. 136; no. 5; pp. 728 - 746
Autor principal: GREENBERG, JONATHAN
Formato: Artículo
Publicado: Cambridge University Press Oct2021
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        au: GREENBERG, JONATHAN
        affil: Professor of English and department chair at Montclair State University
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        Ulysses (Book : Joyce)
        Joyce, James, 1882-1941
        Bloom, Leopold (Fictional character)
        Fictional characters
        Producers, The (Film)
        Brooks, Mel, 1926-
        Ulysses in Nighttown (Theatrical production)
        Stage adaptations
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        subj:
          Ulysses (Book : Joyce)
          Joyce, James, 1882-1941
          Bloom, Leopold (Fictional character)
          Fictional characters
          Producers, The (Film)
          Brooks, Mel, 1926-
          Ulysses in Nighttown (Theatrical production)
          Stage adaptations
      ab: Why did Mel Brooks name one of the main characters in The Producers (1967) after James Joyce's Leopold Bloom? Tracing the meanings of that name over the course of a half century, from Joyce's Ulysses (1922) to the stage adaptation Ulysses in Nighttown (1958) to Brooks's film, illuminates how the landmark modernist novel not only acquired outsize significance for American Jewish readers but in fact became a Jewish text. Having affiliated itself with highbrow Joycean modernism in a bid for respectability, Jewish culture discovered in the source of that respectability something not so highbrow and hardly respectable at all: an enjoyable perversity rooted in popular comic performance. The Jewish form and content of both Ulysses and The Producers turn out to celebrate ethnic, racial, sexual, and class difference in defiance of Christian norms of taste, health, and citizenship; and it is in Brooks's popular citation of the literary that this defiance becomes visible.
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