Epistemic feelings, metacognition, and the Lima problem.

Epistemic feelings like tip-of-the-tongue experiences, feelings of knowing, and feelings of confidence tell us when a memory can be recalled and when a judgment was correct. Thus, they appear to be a form of metacognition, but a curious one: they tell us about content we cannot access, and the infor...

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Published in:Synthese Vol. 199; no. 3/4; pp. 6803 - 6826
Main Author: Greely, Nathaniel
Format: Article
Published: Springer Nature Dec2021
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Epistemic feelings, metacognition, and the Lima problem.
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        au: Greely, Nathaniel
        affil: Department of Philosophy, University of California San Diego, La Jolla, California, USA
      su:
        Metacognition
        Emotions
        Confidence
        Heuristic
        Argument
        Lima (Peru)
      sug:
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          Lima (Peru)
          Metacognition
          Emotions
          Confidence
          Heuristic
          Argument
      keyword:
        Epistemic feelings
        Evaluativism
        Feelings of confidence
        Feelings of knowing
        Introspection
        Tip-of-the-tongue experiences
      ab: Epistemic feelings like tip-of-the-tongue experiences, feelings of knowing, and feelings of confidence tell us when a memory can be recalled and when a judgment was correct. Thus, they appear to be a form of metacognition, but a curious one: they tell us about content we cannot access, and the information is supplied by a feeling. Evaluativism is the claim that epistemic feelings are components of a distinct, primitive metacognitive mechanism that operates on its own set of inputs. These inputs are heuristics that correlate with the presence of mental content that can't be accessed directly. I will argue that evaluativism is unmotivated, unsupported, and ill-conceived. I will critique the philosophical and empirical arguments for evaluativism and conclude that there is no reason to posit a distinct mechanism to explain epistemic feelings. I will conclude, however, that epistemic feelings may constitute a nonconceptual form of metacognition, which if true is a significant claim.
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    language: English
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