Dispersed are we: roman des mondes et monde du roman dans Between the Acts, de Virginia Woolf.

Drawing on a forthcoming book by Rok Benčin on the concept of world (the multiplicity of real worlds as transcendental frameworks and the fictional structure thereof), the article proposes a reading of Between the Acts by Virginia Woolf that focuses on the dialectic of dispersion and unity. The nove...

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Detalles Bibliográficos
Publicado en:Filozofski Vestnik Vol. 42; no. 2; pp. 245 - 259
Autor principal: Lecercle, Jean-Jacques
Formato: Artículo
Publicado: Slovenian Academy of Sciences & Arts 2021
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Acceso en línea:Ver este registro en EBSCOhost
Descripción
Sumario:Drawing on a forthcoming book by Rok Benčin on the concept of world (the multiplicity of real worlds as transcendental frameworks and the fictional structure thereof), the article proposes a reading of Between the Acts by Virginia Woolf that focuses on the dialectic of dispersion and unity. The novel presents a multiplicity of dispersed and fragmented transcendental frameworks that tend towards - an attempt that is always doomed to fail, but always begins anew - unification within the ideological apparatuses (family, religion, national history, literary canon). In this endless dialectic, literature occupies a singular place, for the fictional structure of these frameworks makes of it a transcendental-abyss, which enables passage from the novel of worlds to the world of the novel.
Na podlagi prihajajoče knjige Roka Benčina o konceptu sveta (mnoštvo resničnih svetov kot fikcijsko strukturiranih transcendentalnih okvirov) članek predlaga interpretacijo romana Between the Acts Virginie Woolf, osredotočeno na dialektiko razpršitve in enotnosti. Roman predstavlja mnoštvo razpršenih in fragmentiranih transcendentalnih okvirjev, ki se - zmerom neuspešno, a vedno znova - poskušajo združiti znotraj ideoloških aparatov (družina, religija, nacionalna zgodovina, literarni kanon). V tej neskončni dialektiki književnost zaseda edinstveno mesto, saj fikcijska struktura teh okvirjev ustvari transcendental-brezno, ki omogoča prehod od romana svetov v svet romana.