Patterns of sickness: Nietzsche's physio-historical account of asceticism.

Though the ideas of health and sickness are very much at the heart of Nietzsche's mature thought, scholars have offered little on what exactly he means by sickness. This is particularly true when Nietzsche presents his conception of sickness in more narrowly physiological terms, as he does explicitl...

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Publicado en:British Journal for the History of Philosophy Vol. 30; no. 1; pp. 109 - 130
Autor principal: Morrisson, Iain
Formato: Artículo
Publicado: Taylor & Francis Ltd Jan2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Patterns of sickness: Nietzsche's physio-historical account of asceticism.
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        au: Morrisson, Iain
        affil: The Honors College, University of Houston, Houston, TX, USA
      su:
        Diseases
        Nietzsche, Friedrich Wilhelm, 1844-1900
        Asceticism
        Genealogy
        Ethics
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          Diseases
          Nietzsche, Friedrich Wilhelm, 1844-1900
          Asceticism
          Genealogy
          Ethics
      keyword:
        asceticism
        genealogy
        Nietzsche
        physiology
        sickness
      ab: Though the ideas of health and sickness are very much at the heart of Nietzsche's mature thought, scholars have offered little on what exactly he means by sickness. This is particularly true when Nietzsche presents his conception of sickness in more narrowly physiological terms, as he does explicitly in the Third Essay of On the Genealogy of Morality. In this paper, I present an account of what Nietzsche means by physiological sickliness and sickness, and how these notions are related to asceticism. In particular, I argue that for Nietzsche human beings have been subject through all of history to epidemics of nervous inhibition and exhaustion. In explaining these physiological conditions, I detail the basic understanding of the nervous system in the nineteenth century and show how Nietzsche's diagnosis of sickness in this system explains many of the mysterious elements of the Third Essay. In my final section, I sketch out the meaning of the ascetic ideal against the backdrop of this nervous sickness.
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