Divine Displacement: Týr, Óðinn, and Their Early Germanic Antecedents.

The reconstructed name of the early Germanic god *Wōdanaz is generally traced to a Proto-Indo-European root *u̯ā̆t- meaning 'spiritually aroused, possessed'. The signification contrasts sharply with the attributes of the primal Germanic sky and war god *Tīwaz, whose name references the bright sky. I...

Descripción completa

Detalles Bibliográficos
Publicado en:Amsterdamer Beiträge zur Älteren Germanistik Vol. 82; no. 1; pp. 39 - 71
Autor principal: Sayers, William
Formato: Artículo
Publicado: Brill Academic Publishers 2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
fields @attributes:
  recordID: 1
pdfLink:
plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=154889118&site=ehost-live
header:
  @attributes:
    shortDbName: hlh
    uiTerm: 154889118
    longDbName: Humanities International Complete
    uiTag: AN
  controlInfo:
    bkinfo:
    jinfo:
      jid:
        01657305
        B0HL
      jtl: Amsterdamer Beiträge zur Älteren Germanistik
      issn: 01657305
      maglogo: N
    pubinfo:
      dt: 2022
      vid: 82
      iid: 1
      pid: 639
      pub: Brill Academic Publishers
    artinfo:
      ui:
        154889118
        10.1163/18756719-12340246
      ppf: 39
      ppct: 32
      formats:
        fmt:
          – @attributes:
              type: T
          – @attributes:
              type: P
              size: 1.7MB
      tig:
        atl: Divine Displacement: Týr, Óðinn, and Their Early Germanic Antecedents.
      aug:
        au: Sayers, William
        affil: Cornell University, Ithaca, Vereinigte Staaten
      su:
        Ancestor worship
        Homonyms
        God
      sug:
        subj:
          Ancestor worship
          Homonyms
          God
      keyword:
        Óðinn
        Germanic mythology
        religious realignment
        Týr
        theonyms
      ab: The reconstructed name of the early Germanic god *Wōdanaz is generally traced to a Proto-Indo-European root *u̯ā̆t- meaning 'spiritually aroused, possessed'. The signification contrasts sharply with the attributes of the primal Germanic sky and war god *Tīwaz, whose name references the bright sky. In a cultural development not yet fully explained, the former displaces the latter as the chief god. In this article, a homophone of the above PIE root, designated *u̯ā̆t- (2), and meaning 'to bow down, bend, stoop', is posited as the root of a theonym meaning 'the bent, stooped one'. He is identified as the Germanic psychopomp and lord of the dead with ties to an ancestor cult. From a largely quiescent role as the bowed or bent-knee god, he emerges from the underworld, when Germanic tribes resemanticized the reflex of the *u̯ā̆t- (2) root 'bent, bowed' – militarized it. The new chief god was understood as 'the master of battle rage', based on the prioritization of the signification inherent in the root *u̯ā̆t- (1).
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: English
    refInfo:
    copyright:
      @attributes:
        flag: Y
      custom: Copyright of Amsterdamer Beiträge zur Älteren Germanistik is the property of Brill Academic Publishers and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
      item: Amsterdamer Beiträge zur Älteren Germanistik
      holder: Brill Academic Publishers
      dt:
        @attributes:
          year: 2022
    holdings:
      @attributes:
        islocal: N