COSMOLOGIE ET CRÉATION EX NIHILO CHEZ CORNELIUS CASTORIADIS: DE LA CRITIQUE DE LA DIALECTIQUE À LA PENSÉE COMPLEXE?

One of the most distinctive features of Castoriadis's philosophy is his critique of an inherited notion of Creation ex nihilo, which he characterizes as the emergence of new and irreducible ontological forms. In this article, I discuss the implications of his radical ontology with regard to the cosm...

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Publicado en:Symposium: Canadian Journal of Continental Philosophy / Revue Canadienne de Philosophie Continentale Vol. 25; no. 2; pp. 98 - 125
Autor principal: Tranchant, Thibault
Formato: Artículo
Publicado: Canadian Society for Continental Philosophy Fall/Autumn2021
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: COSMOLOGIE ET CRÉATION EX NIHILO CHEZ CORNELIUS CASTORIADIS: DE LA CRITIQUE DE LA DIALECTIQUE À LA PENSÉE COMPLEXE?
      aug:
        au: Tranchant, Thibault
        affil: Collège Édouard-Montpetit
      su:
        Scientific knowledge
        History of science
        Dialectic
        Physical cosmology
        Ontology
        Emergence (Philosophy)
        Metaphysical cosmology
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        subj:
          Scientific knowledge
          History of science
          Dialectic
          Physical cosmology
          Ontology
          Emergence (Philosophy)
          Metaphysical cosmology
      ab:
        One of the most distinctive features of Castoriadis's philosophy is his critique of an inherited notion of Creation ex nihilo, which he characterizes as the emergence of new and irreducible ontological forms. In this article, I discuss the implications of his radical ontology with regard to the cosmological question, broadly understood as the inquiry into the foundational principles and becoming of the totality of being. I firstly show how Castoriadis relied upon an original reflection concerning the history of science in order to reinvigorate ontological inquiries following the Kantian revolution. Afterwards, I comment on Castoriadis's critique of Hegelian dialectic and recent epistemological views on complexity, which are two post-Kantian candidates attempting to conceptualize ontological totality. I conclude by suggesting that Castoriadis did not provide a dogmatic view of cosmology, and that his intent was rather to expose scientific knowledge to his radical concept of creation and to conceptualize the epistemological conditions of its apprehension.
        L'un des gestes distinctifs de Cornelius Castoriadis fut de rapporter l'histoire de la philosophie à un concept de création « ex nihilo », qu'il définissait comme surgissement immotivé et irréductible de nouvelles déterminations formelles de l'être dans le temps. Cet article s'intéresse à la signification d'un tel parti pris pour l'instruction de la question cosmologique, entendue comme enquête sur les principes et le devenir de la totalité de l'être. L'auteur montre dans un premier temps comment Castoriadis a justifié sa position ontologique à partir d'une réflexion sur l'histoire de la science. Il la rapporte ensuite à deux voies possibles afin de résoudre la question cosmologique: la dialectique et la complexité. Il est soutenu que l'intention de Castoriadis ne fut pas de produire une cosmologie comme telle, mais de rapporter la pratique scientifique à la création et d'expliciter les conditions de possibilité de son intellection.
      pubtype: Academic Journal
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    language: French
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