Satan and Circumcision: The Devil as the ἄγγελος πονηρός in Barn 9:4.

This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas t...

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Publicado en:Vigiliae Christianae Vol. 76; no. 1; pp. 60 - 73
Autor principal: Soon, Isaac T.
Formato: Artículo
Publicado: Brill Academic Publishers 2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Satan and Circumcision: The Devil as the ἄγγελος πονηρός in Barn 9:4.
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        au: Soon, Isaac T.
        affil: Durham University, 3057, Durham, UK
      su:
        Ethiopians
        Devil
        Antinomianism
        Proof of God
        Jewish Christians
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          Ethiopians
          Devil
          Antinomianism
          Proof of God
          Jewish Christians
      keyword:
        ἄγγελος πονηρός
        circumcision
        Epistle of Barnabas
        Satan
      ab: This study argues that the ἄγγελος πονηρός in Barn 9.4 was Satan. James Carleton Paget, Adolf Hilgenfeld, Ferdinand Prostmeier and Geza Vermes gestured toward this interpretation, but none offered evidence for this identification other than assertion. In Barnabas, there is a constellation of ideas that connect circumcision with Satan, namely circumcision with pagan idolatry (9.6), idolatry to demons (16.7), and finally idolatry and demons to Satan's ultimate rule (18.1; 20.1). Satan is also related to other obsolete Jewish cultic practices (2.4, 6; 16.1–2, 7). Barnabas also repeatedly describes the devil with the adjective πονηρός. Additionally, the fourth-century papyrus PSI VII 757r reads ἄγγελος ὁ πονηρός , identifying the angel as Satan. The "Ethiopianisation" of Satan as "the black one" (as argued by Clare Rothschild) confirms this reading. Since "Ethiopians" practiced circumcision, the devil as a "the black one" associates Satan with circumcision.
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