Desde la maqama hasta el auto sacramental: la obra temprana de José Penso de la Vega.

This article discusses two early Hebrew works of José Penso de la Vega – the maqama Fábulas de animales (1668) and the autosacramental drama, Prisioneros de la esperanza (1673). The article focuses on the genre traditions in which the works were written, as well as on their poetic elements. The tran...

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Publicado en:Bulletin of Hispanic Studies (1475-3839) Vol. 99; no. 2; pp. 75 - 91
Autor principal: DAVIDI, EINAT
Formato: Artículo
Publicado: Liverpool University Press / Journals 2022
Acceso en línea:Ver este registro en EBSCOhost
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        This article discusses two early Hebrew works of José Penso de la Vega – the maqama Fábulas de animales (1668) and the autosacramental drama, Prisioneros de la esperanza (1673). The article focuses on the genre traditions in which the works were written, as well as on their poetic elements. The transition from the first work to the second epitomizes the emergence of Penso's unique Baroque allegorical perspective, expressed in later texts. On the poetological level, this transition amounts to an allegorization, validation and exaggeration of an interreligious polemic. The transition from prosaic elaboration of a Talmudic legend to a dramatic allegorical conflict is analysed not only as a moral message or an abstraction of the story, but also as a ('psychomachic') internalization of this polemic. Thus Penso's early work exemplifies the processes of allegorization as a transition from historical, external conflict into mental drama, which facilitates additional observations regarding psychomachich poetics.
        El artículo analiza dos textos en hebreo de Penso de la Vega, un ex-converso de la comunidad judía de Amsterdam: la maqama, Fábulas de animales (1668) y el auto sacramental Prisioneros de la esperanza (1673), y enfoca las tradiciones de género y sus componentes poéticos. La transición entre ambas obras refleja la madurez de la concepción barroca alegórica que aparecerá en textos posteriores y, a nivel poetológico, es una alegoría, validación y exageración del conflicto interreligioso en sus aspectos político-sociales. El paso de la reelaboración en prosa de una leyenda talmúdica a un conflicto dramático alegórico se focaliza en el mensaje moral o la abstracción del relato e internaliza la polémica interreligiosa y la identificación de las partes con fuerzas anímicas. La obra temprana de Penso ejemplifica procesos de alegorización como la transición del conflicto histórico a un drama anímico, que ofrece nuevas percepciones del surgimiento de una poética psicomáquica.
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