Jesus and Judaism (trans. Wayne Coppins). Baylor‐Mohr Siebeck Studies in Early Christianity (BMSEC) [7].

It is strange, though, that a consideration of the working presuppositions of Josephus is lacking ( I à la i Harold Attridge, for example), and the best Josephan account of Jesus, uncovered from the Arabic version by the Jewish scholar Shlomo Pines (1971), more reserved not tampered with like the Gr...

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Publicado en:Journal of Religious History Vol. 46; no. 1; pp. 254 - 256
Formato: Book Review
Publicado: Wiley-Blackwell Mar2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Jesus and Judaism (trans. Wayne Coppins). Baylor‐Mohr Siebeck Studies in Early Christianity (BMSEC) [7].
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        Jesus Christ
        Judaism
        Primitive & early church, ca. 30-600
        Phronesis
        Resurrection
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        subj:
          Jesus Christ
          Judaism
          Primitive & early church, ca. 30-600
          Phronesis
          Resurrection
      ab: It is strange, though, that a consideration of the working presuppositions of Josephus is lacking ( I à la i Harold Attridge, for example), and the best Josephan account of Jesus, uncovered from the Arabic version by the Jewish scholar Shlomo Pines (1971), more reserved not tampered with like the Greek text, was surely worth probing. We get a detailed account of Galilee at the time, and Nazareth in particular, the family of Jesus, and then the genealogical associations and epithets put upon Jesus in Jewish terms. Hengel and Schwemer offer convincing rebuttals to old critics of the Gospel traditions (David Strauss, Robert Eisler, etc.) while explaining which studies have weathered the test of time.
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