Online Misinformation and "Phantom Patterns": Epistemic Exploitation in the Era of Big Data.

In this article, we examine how the availability of massive quantities of data, that is, the "Big Data" phenomenon, contributes to the creation, spread, and harms of online misinformation. Specifically, we argue that a factor in the problem of online misinformation is the evolved human instinct to r...

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Published in:Southern Journal of Philosophy Vol. 60; no. 1; pp. 57 - 88
Main Authors: Fritts, Megan, Cabrera, Frank
Format: Article
Published: Wiley-Blackwell Mar2022
Subjects:
Online Access:View this record in EBSCOhost
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        atl: Online Misinformation and "Phantom Patterns": Epistemic Exploitation in the Era of Big Data.
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          Fritts, Megan
          Cabrera, Frank
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        Big data
        Misinformation
        Instinct (Behavior)
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        subj:
          Big data
          Misinformation
          Instinct (Behavior)
      ab: In this article, we examine how the availability of massive quantities of data, that is, the "Big Data" phenomenon, contributes to the creation, spread, and harms of online misinformation. Specifically, we argue that a factor in the problem of online misinformation is the evolved human instinct to recognize patterns. While the pattern‐recognition instinct is a crucial evolutionary adaptation, we argue that in the age of Big Data, these capacities have, unfortunately, rendered us vulnerable. Given the ways in which online media outlets profit from the spread of misinformation by preying on this pattern‐finding instinct, we conceptualize the problem that we identify as a morally objectionable form of "epistemic exploitation." As we argue, the consumer of digital misinformation is often exploited by having her pattern‐recognition instinct used against her. This exploitation is morally objectionable because it deprives her of an epistemic good to which she has a right. This epistemic good is the integrity of the pattern‐recognition instinct itself, which, we argue, is a capacity that allows us to participate in uniquely human goods. While our primary goal is to bring attention to this form of epistemic exploitation, we conclude by briefly evaluating some general solutions to the growing problem of online misinformation.
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