Disidentification in Irigaray and Anzaldúa: Nepantla and Sexuate Politics.
Philosopher Luce Irigaray concedes that stepping out of the binary oppositional constitution of our world is an elusive task. Nepantla extends Anzaldúa's previous notions of the Borderlands and Coatlicue state and points toward a space/time of confusion, anxiety, and loss of control, a condition tha...
| Publicado en: | Sophia Vol. 61; no. 1; pp. 169 - 186 |
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| Formato: | Artículo |
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Springer Nature
Mar2022
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=156619147&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 156619147 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00381527 3OR0 jtl: Sophia issn: 00381527 maglogo: N pubinfo: dt: Mar2022 vid: 61 iid: 1 pid: 237 pub: Springer Nature artinfo: ui: 156619147 10.1007/s11841-022-00906-3 ppf: 169 ppct: 17 formats: fmt: – @attributes: type: T – @attributes: type: P size: 722KB tig: atl: Disidentification in Irigaray and Anzaldúa: Nepantla and Sexuate Politics. aug: au: Kim, Ruthanne Crapo affil: Minneapolis College (Faculty) and Pennsylvania State University (Postdoctoral Fellow), State College, PA, USA su: Bereavement Women's sexual behavior Identity (Psychology) Spatial orientation Selectivity (Psychology) Social conflict Political participation sug: subj: Bereavement Women's sexual behavior Identity (Psychology) Spatial orientation Selectivity (Psychology) Social conflict Political participation ab: Philosopher Luce Irigaray concedes that stepping out of the binary oppositional constitution of our world is an elusive task. Nepantla extends Anzaldúa's previous notions of the Borderlands and Coatlicue state and points toward a space/time of confusion, anxiety, and loss of control, a condition that has clear resonances with Irigaray's and Muñoz's articulation of melancholia. Both Muñoz and Irigaray trace this paper and I note their moves to demonstrate how disidentification can evoke a richer account of sexual difference theory (Irigaray) with conocimiento (Anzaldúa) and yield a political stance beyond binarism. However, I argue that Irigaray and Anzaldúa can be read together through the aid of Anzaldúa's notion of I la i I rajadura i , the slash between nos/otras.[6] Through this gesture, one reads through the cracks in the line, between that which divides sexual difference and Chicana feminism, or us/them. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Sophia is a copyright of Springer, 2022. All Rights Reserved. item: Sophia holder: Springer Nature dt: @attributes: year: 2022 holdings: @attributes: islocal: N |
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