Sąmonės apibrėžimų formulavimas metodologiniu realizmo pagrindu.

In this paper, the traditional question - what is mind? - is suggested to be treated from the metareflective realist stance from which different determinations of consciousness could be apprehended as always instantiated and dependent on their definitions. Methodological differentiation between what...

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Publicado en:Problems / Problemos Vol. 101; pp. 42 - 52
Autor principal: Diržys, Adas
Formato: Artículo
Publicado: Vilnius University 2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        10.15388/Problemos.101.4
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        atl: Sąmonės apibrėžimų formulavimas metodologiniu realizmo pagrindu.
      aug:
        au: Diržys, Adas
        affil: Vytauto Didžiojo universitetas
      su:
        Philosophy of mind
        Consciousness
        Myth
        Definitions
        Ontology
      sug:
        subj:
          Philosophy of mind
          Consciousness
          Myth
          Definitions
          Ontology
      keyword:
        consciousness
        methodology
        ontology
        philosophy of mind
        realism
        metodologija
        ontologija
        realizmas
        sąmonė
        sąmonės filosofija
      ab:
        In this paper, the traditional question - what is mind? - is suggested to be treated from the metareflective realist stance from which different determinations of consciousness could be apprehended as always instantiated and dependent on their definitions. Methodological differentiation between what is representational and what is non-representational is expressed as a divergence between particular definitions of consciousness and the ontological X, in this context, acting as a universality of consciousness. The derivation of this position is reached through the investigation of François Laruelle's non-standard philosophy, Wilfrid Sellars's critique of the myth of the given and Iain Hamilton Grant's revisionary study of Schelling's naturphilosophie.
        Šiame straipsnyje tradicinis klausimas „kas yra sąmonė?" yra siūlomas traktuoti iš metareflektyvios realistinės pozicijos, iš kurios skirtingi sąmonės apibrėžimai galėtų būti suvokiami kaip nuolatos instancijuoti ir priklausomi nuo jų determinacijų. Metodologinė diferenciacija tarp to, kas yra reprezentuojama, ir to, kas nėra reprezentuojama, yra išreiškiama kaip skirtumas tarp partikuliarių sąmonės apibrėžimų ir ontologinio X, šiame kontekste atliekančio sąmonės universalumo vaidmenį. Tokia autoriaus pozicija straipsnyje yra grindžiama analizuojant François Laruelle'io nestandartinę filosofiją, Wilfrido Sellarso duotybės mito kritiką ir Iaino Hamiltono Granto revizinės Schellingo naturphilosophie studiją.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Lithuanian
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