The Grounds and Demands of Public Recognition: How Religious Exemptions Corrode Civic Self-Respect.

I investigate the normative and conceptual account of the relationship between public recognition and dignitarian, or egalitarian, commitments. I do so through addressing the normative dispute, sparked by legal cases such as Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Commission (2018) and F...

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Publicado en:Res Publica (13564765) Vol. 28; no. 2; pp. 339 - 364
Autor principal: Wilson, Jocelyn
Formato: Artículo
Publicado: Springer Nature Jun2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: The Grounds and Demands of Public Recognition: How Religious Exemptions Corrode Civic Self-Respect.
      aug:
        au: Wilson, Jocelyn
        affil: Princeton University, Princeton, NJ, USA
      su:
        Self-esteem
        Discrimination (Sociology)
        LGBTQ+ people
        Equality
        Equal rights
        Dignity
      sug:
        subj:
          Self-esteem
          Discrimination (Sociology)
          LGBTQ+ people
          Equality
          Equal rights
          Dignity
      keyword:
        Dignitary harms
        Equal status
        Public recognition
        Relational egalitarianism
        Religious exemptions
        Self-respect
      ab: I investigate the normative and conceptual account of the relationship between public recognition and dignitarian, or egalitarian, commitments. I do so through addressing the normative dispute, sparked by legal cases such as Masterpiece Cakeshop, Ltd. v. Colorado Civil Rights Commission (2018) and Fulton v. City of Philadelphia (2020), as to whether there are dignitarian grounds for rejecting religious exemptions to antidiscrimination laws. I argue that there are such grounds. Specifically, I argue that, if granted, such exemptions would inflict dignitary harms against LGBTQ individuals by denying them the public recognition necessary for reliably sustaining civic self-respect. Such exemptions would deny this recognition in two distinct ways. First, such exemptions would institutionalize humiliation of LGBTQ individuals as market actors. Second, such exemptions would condition market access for LGBTQ individuals on unequal terms. Through making this argument, I hope to make three primary, and related, contributions: (1) I introduce a concept of civic self-respect; (2) I argue that the normative import of public recognition is grounded in the good of civic self-respect; and (3) I rely on this normative framework to show how religious exemptions to public accommodations laws inflict dignitary harms. My argument is relevant to both political philosophers and legal scholars grappling with questions of why public recognition matters and what it demands.
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    language: English
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