Giunto nel luogo che volli fuggire. Il canto CX d’Ausiàs March.

The essay reflects on the ways in which March’s CX poem processes inner experience under the pressure of the madness of love. In particular, it reflects on the coexistence of synchronic and diachronic ways of living and representing the movements of the subject, in the light of a prismatic configura...

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Publicado en:Scripta Vol. 19; no. 19; pp. 213 - 227
Autores principales: Cataldi, Pietro, Pasqual, Cèlia Nadal
Formato: Artículo
Publicado: Scripta Jun2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Giunto nel luogo che volli fuggire. Il canto CX d’Ausiàs March.
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          Cataldi, Pietro
          Pasqual, Cèlia Nadal
        affil: Università per Stranieri di Siena.
      su:
        Secularization
        Petrarca, Francesco, 1304-1374
        Dante Alighieri, 1265-1321
        Synchronic order
        Poetry (Literary form)
        Songs
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          Secularization
          Petrarca, Francesco, 1304-1374
          Dante Alighieri, 1265-1321
          Synchronic order
          Poetry (Literary form)
          Songs
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        Ausiàs March
        conversion
        secularisation
        song CX
        synchrony and diachrony
        Ausiàs March
        canto CX
        conversione
        secolarizzazione
        sincronia e diacronia
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        The essay reflects on the ways in which March’s CX poem processes inner experience under the pressure of the madness of love. In particular, it reflects on the coexistence of synchronic and diachronic ways of living and representing the movements of the subject, in the light of a prismatic configuration of consciousness. Related to this, the essay identifies in the composition the topos of conversion, but transported to a secular level, and therefor incapable of a real internal transformation. On the basis of that, the essay notes the constitutive differences with respect to the models of Dante and Petrarch, which are also present.
        Il saggio riflette sui modi in cui il canto CX di March elabora dell’esperienza interiore sotto la spinta della follia d’amore. In particolare riflette sulla compresenza di modalità sincroniche e diacroniche di vivere e rappresentare i movimenti dell’io, alla luce di una configurazione prismatica della coscienza. Riconosce poi nel componimento il topos della conversione, ma trasportato su un piano secolarizzato, e incapace dunque di una reale trasformazione interiore; e registra quindi le differenze constitutive rispetto ai modelli di Dante e di Petrarca, pure ben presenti.
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    language: Italian
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