Voices from the Cemetery: the Social Archaeology of Late-Medieval Burial.

The widest definition encompasses all burial rites outside those prescribed by the Church, including non-normative practices within consecrated spaces, such as prone or staked burials and post-burial practices, including translated burials. As argued above, Christian burial practices encompassed a b...

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Publicado en:Medieval Archaeology Vol. 66; no. 1; pp. 120 - 151
Autor principal: Gilchrist, Roberta
Formato: Artículo
Publicado: Taylor & Francis Ltd May2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Voices from the Cemetery: the Social Archaeology of Late-Medieval Burial.
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        au: Gilchrist, Roberta
      su:
        Dental calculus
        Hunter-gatherer societies
        Infants
        Interment
        Archaeology
        Cemeteries
        Archaeological human remains
        Political science
      sug:
        subj:
          Dental calculus
          Hunter-gatherer societies
          Infants
          Interment
          Archaeology
          Cemeteries
          Archaeological human remains
          Political science
      ab: The widest definition encompasses all burial rites outside those prescribed by the Church, including non-normative practices within consecrated spaces, such as prone or staked burials and post-burial practices, including translated burials. As argued above, Christian burial practices encompassed a broad range of atypical and minority burial modes that carried contextual social meanings; in some circumstances, even prone burials constituted spiritual strategies to signal pious humility.[96] The term deviancy should be reserved for late-medieval burials outside consecrated ground, particularly those that have been deliberately dismembered. While burial practices drew largely upon a common vocabulary of Christian mortuary rites, individual cemeteries demonstrate idiosyncratic preferences in traits including positioning of the body, the shape of the grave, the prevalence of "multiple burials" (ie the interment of more than one individual in a single burial plot), the frequency of clothed burial, or the selection of specific objects and materials placed with the dead. At St Margaret in Combusto (Norwich), a documented place of burial for hanged felons (12th-15th century), excavations revealed that 40% of interments were part of multiple burials that included prone individuals, dumped in the grave face down.[77] These non-normative burial rites were expedient measures tolerated within consecrated ground.
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