Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism between Kant and Darwin.
Issues concerning naturalism have increasingly become the subject of philosophical reflections involving ontological, epistemological, and even ethics affairs. The most popular topic for contemporary philosophy has been the relationship between ontological results of Darwinism and epistemology. Desp...
| Publicado en: | Theoria: A Swedish Journal of Philosophy Vol. 88; no. 3; pp. 607 - 629 |
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| Autores principales: | , |
| Formato: | Artículo |
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Wiley-Blackwell
Jun2022
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| Acceso en línea: | Ver este registro en EBSCOhost |
| fields | @attributes: recordID: 1 pdfLink: plink: https://search.ebscohost.com/login.aspx?direct=true&db=hlh&AN=157565844&site=ehost-live header: @attributes: shortDbName: hlh uiTerm: 157565844 longDbName: Humanities International Complete uiTag: AN controlInfo: bkinfo: jinfo: jid: 00405825 HL0 jtl: Theoria: A Swedish Journal of Philosophy issn: 00405825 maglogo: Y pubinfo: dt: Jun2022 vid: 88 iid: 3 pid: 480 pub: Wiley-Blackwell artinfo: ui: 157565844 10.1111/theo.12383 ppf: 607 ppct: 22 formats: fmt: – @attributes: type: T – @attributes: type: C – @attributes: type: P size: 444KB tig: atl: Social Evolution in Jürgen Habermas: Towards a Weak Anthropological Naturalism between Kant and Darwin. aug: au: Mejía Fernández, Ricardo Romero, Javier affil: Faculty of Philosophy, Ramon Llull University, Barcelona, Spain Faculty of Philosophy, University of Valladolid, Valladolid, Spain su: Naturalism Social evolution Natural selection Theory of knowledge Anthropology sug: subj: Naturalism Social evolution Natural selection Theory of knowledge Anthropology keyword: anthropology Darwin Habermas Kant naturalism realism ab: Issues concerning naturalism have increasingly become the subject of philosophical reflections involving ontological, epistemological, and even ethics affairs. The most popular topic for contemporary philosophy has been the relationship between ontological results of Darwinism and epistemology. Despite the varied circumstances of its establishment, naturalism almost always produces recommendations that reflect a worldview much "weaker" (as in the case of Habermas) than the strong one more common among scientism. There are good structural reasons for this difference. The aim of this paper is to elucidate some of distinctive social features of Habermas's conception of the human being and its implications in the Theory of Communicative Action (1982). Therefore, it is shown that his anthropology takes a naturalistic and Darwinist perspective in the weak naturalism perspective. In the first part, Darwin ́s legacy is analysed as a research program, and Habermas ́s studies on biological anthropology are compared with the latest research in genetics and palaeontology. In the second part, we will show Habermas's proposal to confront an epistemological dualism through a weak non‐reductionist naturalism as a critique of modern metaphysics, which structures a new pragmatic realism. pubtype: Academic Journal doctype: Article src: R language: English refInfo: copyright: @attributes: flag: Y custom: Copyright of Theoria: A Swedish Journal of Philosophy is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use. item: Theoria: A Swedish Journal of Philosophy holder: Wiley-Blackwell dt: @attributes: year: 2022 holdings: @attributes: islocal: N |
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