Metalinguistic Analysis in the Orations on the Abolition of the Slave Trade, 1808–1823.

This essay returns to an understudied archive within early Black sermonic and oratory culture: a set of commemorations delivered between 1808 and 1823 by abolitionists, clergymen, and other community leaders at Black churches and philanthropic organizations in New York and Philadelphia to remember t...

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Published in:Early American Literature Vol. 57; no. 2; pp. 1 - 37
Main Author: Plasencia, Sam
Format: Article
Published: University of North Carolina Press 2022
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Online Access:View this record in EBSCOhost
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        atl: Metalinguistic Analysis in the Orations on the Abolition of the Slave Trade, 1808–1823.
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        au: Plasencia, Sam
        affil: Colby College
      su:
        Slavery
        Abolitionists
        Black people
        Intellectual history
        Theology
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        subj:
          Slavery
          Abolitionists
          Black people
          Intellectual history
          Theology
      keyword:
        African American
        African American sermon
        anti-Blackness
        Black intellectual history
        Black politics
        commemorative culture
        Orations on the Abolition of the Slave Trade
        respectability politics
        rhetoric
        Sylvia Wynter
        theology
        uplift
      ab: This essay returns to an understudied archive within early Black sermonic and oratory culture: a set of commemorations delivered between 1808 and 1823 by abolitionists, clergymen, and other community leaders at Black churches and philanthropic organizations in New York and Philadelphia to remember the United States Act Prohibiting Importation of Slaves, which went into effect on January 1, 1808. I argue that this genre interrogates dominant language and narratorial practices through a form of theoretical investigation called metalinguistic analysis. Metalinguistics is a transdisciplinary branch of linguistics that investigates how language relates to cognition and cultural behaviors. Their metalinguistic analyses expertly elaborate how dominant political, theological, scientific, and economic discourses are operationalized in service of Western greed, theft, plunder, and enslavement. To avoid reproducing these social ills, the January 1 orators suggest emotional sobriety, honesty, humility, temperance in food and drink, industry, a peaceful deportment, and obedience to the laws of God and nation as written. Their prescriptions have been traditionally understood as an early example of uplift discourse, a term that emerged in the late nineteenth century. But I suggest that when read in the context of their metalinguistic analyses, these behaviors are revolutionary practices that resist the avarice, dishonesty, vainglory, gluttony, and lust that initiated and propelled the trade in Black flesh.
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