Atomic aesthetics: gender, visualization and popular culture in Egypt.

How was the atomic age visualized in Egypt in the years immediately after the creation of the bomb? What role did gendered images, symbols and metaphors play in narrating and normalizing nuclear technology? How can these help us understand nuclear policy today? This article engages visual and textua...

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Publicado en:International Affairs Vol. 98; no. 4; pp. 1169 - 1188
Autor principal: Taha, Hebatalla
Formato: Artículo
Publicado: Oxford University Press / USA Jul2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Atomic aesthetics: gender, visualization and popular culture in Egypt.
      aug:
        au: Taha, Hebatalla
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        Egypt
        Popular culture
        Aesthetics
        Nuclear weapons
        Ambivalence
        Visualization
        Developing countries
      sug:
        subj:
          Popular culture
          Aesthetics
          Nuclear weapons
          Ambivalence
          Egypt
          Visualization
          Developing countries
      ab: How was the atomic age visualized in Egypt in the years immediately after the creation of the bomb? What role did gendered images, symbols and metaphors play in narrating and normalizing nuclear technology? How can these help us understand nuclear policy today? This article engages visual and textual media, including satirical magazines, cultural journals and film. It presents a plurality of images: the depiction of the bomb as an egg, as a miniscule and aesthetically pleasing object, alongside more alarming illustrations of the bomb as a monster. Through fluid and unstable visualizations, nationalist modernizers highlighted the ambivalence of nuclear technology, seen as containing potential for postcolonial rebirth and global death simultaneously. By exploring nuclear imaginaries from the decolonizing world, the article challenges the dominant narratives, histories and aesthetics of the atomic age. Despite the continuous reiteration of nuclear weapons as masculine in feminist International Relations, this conceptualization is not necessarily universal, and this research illustrates that feminizing nuclear imagery can still reinforce the nuclearized world. Considering visualization from, and not only of, the global South, the article emphasizes that people in non-nuclear weapons-possessing states also participated in the production of the nuclear-armed world and in discussions on the nuclear condition.
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    language: English
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