Classical Traditions and Internal Colonialism in Early Eighteenth-Century Mexico: Text, Translation, and Notes on Three of Villerías' Greek Epigrams.

This essay analyses three epigrams, that are among the only original compositions known to us so far written in ancient Greek in New Spain, composed by the largely unknown eighteenth-century Mexican poet José de Villerías y Roelas and transmitted only through a single largely unpublished manuscript....

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Publicado en:International Journal of the Classical Tradition Vol. 29; no. 3; pp. 281 - 307
Autor principal: Berruecos Frank, Bernardo
Formato: Artículo
Publicado: Springer Nature Sep2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Classical Traditions and Internal Colonialism in Early Eighteenth-Century Mexico: Text, Translation, and Notes on Three of Villerías' Greek Epigrams.
      aug:
        au: Berruecos Frank, Bernardo
        affil: Centro de Estudios Clásicos, Instituto de Investigaciones Filológicas (IIFL), Universidad Nacional Autónoma de México (UNAM), Ciudad Universitaria, Circuito Mario de la Cueva s/n Delegación Coyoacán, 04510, Mexico, CDMX, Mexico
      su:
        Internal colonialism
        Epigram
        Mexican poets
        Greek poetry
        Poetics
      sug:
        subj:
          Internal colonialism
          Epigram
          Mexican poets
          Greek poetry
          Poetics
      ab: This essay analyses three epigrams, that are among the only original compositions known to us so far written in ancient Greek in New Spain, composed by the largely unknown eighteenth-century Mexican poet José de Villerías y Roelas and transmitted only through a single largely unpublished manuscript. I present an edition, a translation, and an analysis of Villerías' compositions, focussing mainly on the literary themes and lexicon that conforms the poet's use of Greek in his epigrams devoted to the Virgin of Guadalupe, to Segura y Troncoso and Zoïlus, and on the motives and ideological implications that his poetic images reveal. Finally, the closing discussion considers how the use of Greek language and the revamping of classical traditions in the early eighteenth-century Mexico can be analysed as intellectual phenomena that are deeply related to the colonial dynamics of internal colonialism and class conciliation, a circumstance that is symbolically depicted in an important material element of Villerías' manuscript (MS 1594), the emblem on its first page showing a bee trapped in a spiderweb.
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