Arif Dirlik'in Düşüncesinde Neoliberal Küreselleşmenin Eleştirisi.

Neoliberal policies, which have been revived since the 1980s with transnational production/trade and empowering capitalist goals, it aims to integrate the entire sphere beyond differences into a higher social sphere in order to realize its economic and political objectives by emphasizing the importa...

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Publicado en:International Journal of Social Inquiry Vol. 15; no. 1; pp. 157 - 177
Autor principal: Elmalı, Elif Bengi Akkuş
Formato: Artículo
Publicado: International Journal of Social Inquiry Jun2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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      dt: Jun2022
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      pub: International Journal of Social Inquiry
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        10.37093/ijsi.961411
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        atl: Arif Dirlik'in Düşüncesinde Neoliberal Küreselleşmenin Eleştirisi.
      aug:
        au: Elmalı, Elif Bengi Akkuş
        affil: Araştırma Görevlisi, Bursa Uludağ Üniversitesi, İktisadi ve İdari Bilimler Fakültesi, Siyaset Bilimi ve Kamu Yönetimi Bölümü, Bursa / Türkiye
      su:
        Social context
        Globalization
        Anti-globalization movement
        Modernity
        Patternmaking
        Neoliberalism
        Multiplicity (Mathematics)
        Fragmented landscapes
      sug:
        subj:
          Social context
          Globalization
          Anti-globalization movement
          Modernity
          Patternmaking
          Neoliberalism
          Multiplicity (Mathematics)
          Fragmented landscapes
      keyword:
        modernity
        multitude
        neoliberalism
        post-colonialism
        çokluk
        Küreselleşme
        modernite
        neoliberalizm
        post-kolonyalizm
        modernity
        multitude
        neoliberalism
        post-colonialism
        çokluk
        Küreselleşme
        modernite
        neoliberalizm
        post-kolonyalizm
      ab: Neoliberal policies, which have been revived since the 1980s with transnational production/trade and empowering capitalist goals, it aims to integrate the entire sphere beyond differences into a higher social sphere in order to realize its economic and political objectives by emphasizing the importance of organizing the social sphere. This new era, unlike the classical modern era, incorporates societies into the global society with their own consent and differences without categorizing and marginalizing them in bilateral contrasts. Thus, neoliberal globalization makes possible a pattern in which heterogeneity and a multicenter structure are visible. But at the same time, all these differences, combined with its worlds of meaning and symbol within the global society, actually begin to turn into it or hybridize at some point. Although the new paradigm, the neoliberal global era, has shaken the euro-centralist foundations of modernity with its chaotic and fragmented structure, it has not completely detached from it in the intellectual and social context. In this context, according to Arif Dirlik, who criticized this new order on the concept of "global modernity", neoliberal globalization imagines the world as a multicenter structure in which multiplicity is visible, while at the same time trying to gain and control the belongings of subjects and societies in order to control the movements brought about by these differences, and reveals integration synonymous with fragmentation. In this case, although globalization has risen above the deconstruct of modernity, it has not gone beyond reinterpreting it, and thus alternative discourses have remained superficial.
      pubtype: Academic Journal
      doctype: Article
      src: R
    language: Turkish
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