Spirit Tech: The Brave New World of Consciousness Hacking and Enlightenment Engineering. By Wesley J. Wildman and Kate StocklyReligion and the Technological Future: An Introduction to Biohacking, Artificial Intelligence, and Transhumanism. By Calvin Mercer and Tracey J. Trothern

Some might even consider religion itself a technology, a human-created device for navigating our world, or a technology of the self in the Foucauldian sense. Again, as in the introductory line from I Religion and the Technological Future i , it is the very existence of religion that is claimed to be...

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Publicado en:Journal of the American Academy of Religion Vol. 90; no. 2; pp. 493 - 528
Autor principal: Singler, Beth
Formato: Artículo
Publicado: Oxford University Press / USA Jun2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Spirit Tech: The Brave New World of Consciousness Hacking and Enlightenment Engineering. By Wesley J. Wildman and Kate StocklyReligion and the Technological Future: An Introduction to Biohacking, Artificial Intelligence, and Transhumanism. By Calvin Mercer and Tracey J. Trothern
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        au: Singler, Beth
        affil: Homerton College, University of Cambridge
      su:
        Artificial intelligence
        Consciousness
        Transhumanism
        Computer hacking
        Enlightenment
        Mindfulness
        Baby boom generation
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          Artificial intelligence
          Consciousness
          Transhumanism
          Computer hacking
          Enlightenment
          Mindfulness
          Baby boom generation
      ab: Some might even consider religion itself a technology, a human-created device for navigating our world, or a technology of the self in the Foucauldian sense. Again, as in the introductory line from I Religion and the Technological Future i , it is the very existence of religion that is claimed to be at stake: "Are new spiritual technologies compatible with the religious institutions that have acted as gatekeepers for enlightenment for the past twenty-five hundred years? Or will those religions dismiss these technologies as inauthentic, forcing the new wave to deem old religions obsolete?" (258).
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