Jews for ʿ⁠Alī: Rabbinic Support for the Waṣiyy in Majlisī's Biḥār al-Anwār.

What is a creature within a creature, with no consanguinity or kinship between them? Upon what place did the sunshine once, but then never again? These and host of other Judeo-ʿ⁠Alīd brain-teasers are adduced by the seventeenth-century Shiʿite encyclopedist Muḥammad Bāqir al-Majlisī in order to shor...

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Publicado en:Medieval Encounters Vol. 28; no. 4; pp. 311 - 336
Autores principales: Rubinstein-Shemer, Nesya, Maghen, Zeʾev
Formato: Artículo
Publicado: Brill Academic Publishers 2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Jews for ʿ⁠Alī: Rabbinic Support for the Waṣiyy in Majlisī's Biḥār al-Anwār.
      aug:
        au:
          Rubinstein-Shemer, Nesya
          Maghen, Zeʾev
        affil:
          Senior lecturer, Department of Middle Eastern Studies, Bar Ilan University, Ramat-Gan, Israel
          Professor, Department of Middle Eastern Studies, Bar Ilan University, Ramat-Gan, Israel
      su:
        Jews
        Consanguinity
        Kinship
        Polemics
        Sunshine
        Monotheism
      sug:
        subj:
          Jews
          Consanguinity
          Kinship
          Polemics
          Sunshine
          Monotheism
      keyword:
        ʿ⁠Alī ibn Abī Ṭālib
        al-Majlisī
        Biḥār al-Anwār
        Muslim-Jewish polemic
        Sunni-Shīʿī polemic
      ab: What is a creature within a creature, with no consanguinity or kinship between them? Upon what place did the sunshine once, but then never again? These and host of other Judeo-ʿ⁠Alīd brain-teasers are adduced by the seventeenth-century Shiʿite encyclopedist Muḥammad Bāqir al-Majlisī in order to shore up the most pristine and essential of Shiʿite claims: that ʿ⁠Alī should have been the successor to the Prophet Muḥammad. The material examined in this essay sheds light both upon aspects of the Sunni-Shiʿī polemic and on Shiʿism's outlook on the previous monotheistic dispensations. This article analyzes the series of interlocutions adduced by Majlisī (and his sources) as part of the campaign to retroactively unseat the caliphs enshrined by Sunnism. As with Islamic tradition in general, Shiʿism displays in this material a penchant for drafting the exponents of surrounding creeds to shore up its political and religious claims.
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