Medical Metaphors in Byzantine Spiritual Direction.

John of Sinai, better known as John Klimakos (sixth or seventh century), wrote two enormously popular works: the Ladder of Divine Ascent , and its short sequel, To the Shepherd. In these he frequently invoked medical, pedagogical, and judicial metaphors to articulate a synoptic view of monastic spir...

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Publicado en:Journal of Religion Vol. 102; no. 4; pp. 529 - 555
Autor principal: Zecher, Jonathan L.
Formato: Artículo
Publicado: University of Chicago Press Oct2022
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Acceso en línea:Ver este registro en EBSCOhost
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        atl: Medical Metaphors in Byzantine Spiritual Direction.
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        au: Zecher, Jonathan L.
        affil: Institute for Religion and Critical Inquiry, Australian Catholic University
      su:
        Metaphor
        Medical language
        Spirituality
        Subjectivity
        Ricœur, Paul, 1913-2005
      sug:
        subj:
          Metaphor
          Medical language
          Spirituality
          Subjectivity
          Ricœur, Paul, 1913-2005
      ab: John of Sinai, better known as John Klimakos (sixth or seventh century), wrote two enormously popular works: the Ladder of Divine Ascent , and its short sequel, To the Shepherd. In these he frequently invoked medical, pedagogical, and judicial metaphors to articulate a synoptic view of monastic spiritual direction. While scholars have noted John's medical language, they have not attended to the cultural and epistemic contexts of medical knowledge and practice in late antiquity that recent studies in early Christian medical metaphors have highlighted. This study engages Paul Ricoeur's work on metaphor to analyze the lengthiest and most detailed medical metaphors in the Ladder and Shepherd and to demonstrate that an intimate familiarity with medical theories and clinical practice constrains, organizes, and constructs spiritual direction in his work. The conclusion develops the idea of Byzantine monasteries as textual communities, in which the Ladder plays an important formative role, and shows that medical metaphors were integral to the constitution of Byzantine monastic communities and subjectivities.
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