Distributive justice, social cooperation, and the basis of equality.

This paper considers the view that the basis of equality is the range property of being a moral person. This view, suggested by John Rawls in his A Theory of Justice (1971), is commonly dismissed in the literature. By defending the view against the criticism levelled against it, I aim to show that t...

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Publicado en:Theoria: A Swedish Journal of Philosophy Vol. 88; no. 6; pp. 1180 - 1196
Autor principal: Andersson, Emil
Formato: Artículo
Publicado: Wiley-Blackwell Dec2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Distributive justice, social cooperation, and the basis of equality.
      aug:
        au: Andersson, Emil
        affil:
          Department of Philosophy, McGill University, Montreal, Canada
          Department of Philosophy, Uppsala University, Uppsala, Sweden
          The Institute for Futures Studies, Stockholm, Sweden
      su:
        Distributive justice
        Rawls, John, 1921-2002
        Theory of Justice, A (Book : Rawls)
        Contractarianism (Ethics)
        Political philosophy
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        subj:
          Distributive justice
          Rawls, John, 1921-2002
          Theory of Justice, A (Book : Rawls)
          Contractarianism (Ethics)
          Political philosophy
      keyword:
        basis of equality
        Contractualism
        distributive justice
        John Rawls
      ab: This paper considers the view that the basis of equality is the range property of being a moral person. This view, suggested by John Rawls in his A Theory of Justice (1971), is commonly dismissed in the literature. By defending the view against the criticism levelled against it, I aim to show that this dismissal has been too quick. The critics have generally failed to fully appreciate the fact that Rawls's account is restricted to the domain of distributive justice. On Rawls's view distributive justice is a matter of the fair terms of cooperation among the participants of a system of social cooperation. I argue that this understanding of distributive justice can provide a compelling rationale for considering moral personality as the basis of equality for this domain of morality. That moral persons are indeed equal is further supported by an intuitive argument concerning the irrelevance of morally arbitrary factors, giving us reasons to believe that varying capacities among moral persons does not result in an unequal moral status. The dismissal of Rawls's account of equality has thus been premature, and it remains an important view to consider.
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    language: English
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      custom: Copyright of Theoria: A Swedish Journal of Philosophy is the property of Wiley-Blackwell and its content may not be copied or emailed to multiple sites without the copyright holder's express written permission. Additionally, content may not be used with any artificial intelligence tools or machine learning technologies. However, users may print, download, or email articles for individual use.
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