Acquiring reason.

In the last decades, there has been a far‐reaching debate about whether reason is a natural power of the human animal or a socio‐historical achievement. This paper brings out and criticizes two paradigmatic views of reason entangled in that dilemma: the substantive view which construes reason as a p...

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Publicado en:European Journal of Philosophy Vol. 30; no. 4; pp. 1393 - 1409
Autor principal: Ionel, Lucian
Formato: Artículo
Publicado: Wiley-Blackwell Dec2022
Materias:
Acceso en línea:Ver este registro en EBSCOhost
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        atl: Acquiring reason.
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        au: Ionel, Lucian
        affil:
          Department of Philosophy, University of Pittsburgh, Pittsburgh Pennsylvania,, USA
          "Human Abilities" Centre for Advanced Studies in the Humanities, Institute of Philosophy, Freie Universität Berlin, Berlin, Germany
      su:
        Aristotelianism (Philosophy)
        Rational-legal authority
        Intelligibility of speech
        Aristotle, 384-322 B.C.
        Metaphysics
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        subj:
          Aristotelianism (Philosophy)
          Rational-legal authority
          Intelligibility of speech
          Aristotle, 384-322 B.C.
          Metaphysics
      ab: In the last decades, there has been a far‐reaching debate about whether reason is a natural power of the human animal or a socio‐historical achievement. This paper brings out and criticizes two paradigmatic views of reason entangled in that dilemma: the substantive view which construes reason as a primitive power possessing the basic forms of intelligibility; and the derivative view which traces back reason to non‐rational, natural‐historic processes. I approach the issue by discussing how Aristotle addresses the underlying predicament in Metaphysics Theta. The predicament persuades us to overdetermine or underdetermine our natural potentiality for reason because it ignores what I call Aristotle's main insight: the understanding from which rational capacities are exercised is acquired by undertaking appropriate activities. The measure of rational capacities is neither merely naturally determined nor merely socio‐historically inherited but relies on the engagement with the things falling under the purview of the pertaining activities. We must recover this Aristotelian insight, I argue, to avoid succumbing to either the substantive or the derivative view of reason.
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    language: English
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